Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
ON VIDEO [Verses from the Easter Mass and Church Unlimited]
.Story from a dead man
.Giving to the poor
.The angel had a message
.Peter sees a vision
.Review of Passover
.A quote from the movie- Dead Poets society- Carpe Diem
Note- I talked about Easter- and Christmas- December 25th- I know Easter is not on December 25th- I was speaking about the ‘pagan’ backgrounds to these Christian holidays and wanted to say that God- thru Jesus [Logos- Word] is able to redeem all things- even the past ‘pagan holidays’ and change the remembrance of them to the Birth and Resurrection of Jesus- that was my point- http://www.christianitytoday.com/history/2009/april/was-easter-borrowed-from-pagan-holiday.html
OTHER VIDEOS [These are the videos I post just about every night to my various sites]
Silence- [4-6-18- under 1 minute videos- no talking]
Wind n water- see the Lexington museum https://youtu.be/2BRjtJwlDAs
Packery channel https://youtu.be/umQnfqGuFf8
JFK causeway https://youtu.be/QHKf_rd_hR4
Some videos from my annual trips to New York City and New Jersey [North Bergen where I grew up- just across the Hudson river from Manhattan]
See the New York City skyline- from the Hometown where I grew up- North Bergen https://youtu.be/EmPKxPxIH4Y
Landing in Houston- heading to New York- new Jersey visit https://1drv.ms/v/s!Aocp2PkNEAGMgRaJljUk-oNXQg9O
Leaving Houston on plane https://1drv.ms/v/s!Aocp2PkNEAGMgRcItMaVafSduWok
Don’t seek glory from men https://drive.google.com/file/d/1bhOxpgFwanBMud-5_uWDJTGlHBSwKBp5/view?usp=sharing
4-5-18 Update- Homeless- some bible teaching too- Jerome- Latin Vulgate- Septuagint- https://youtu.be/EGXKkhvuPS8
Andy- Crow and Jimmy D https://vimeo.com/263593742
Homeless friend teaches https://vimeo.com/263685841
Another one bites the dust https://drive.google.com/file/d/15r_SpcD6hsVpSxXXAemD3SXdhKHWUdRG/view?usp=sharing
Today I taught on the verses from the Catholic lectionary for this Easter Sunday,
I also taught some about the Passover- and how Jesus fulfilled what the Passover stood for-
The passage from Corinthians-
1Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us:
The Jewish feast of Passover was a reminder of God’s great deliverance- the Blood of the spotless lamb was put over the doors- and the death angel [the price for sin is death] passed ‘over’ those homes-
Exodus 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
Exodus 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Exodus 12:4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
Exodus 12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Exodus 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Exodus 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
Exodus 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
Exodus 12:9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
Exodus 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
Exodus 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.
Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
Exodus 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Exodus 12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
Exodus 12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Exodus 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
Exodus 12:17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
Exodus 12:18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Exodus 12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Exodus 12:20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Exodus 12:21 Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
Exodus 12:22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
Exodus 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
For many hundreds of years the Jewish people celebrated this holiday- and this was the same week when Jesus- the Lamb of God himself would be crucified- thus fulfilling the symbol- he would be the last and only Lamb of God who died for the sins of the world- putting an end to the sacrificial system-
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
The passage from Acts-
Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Acts 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
Acts 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
Acts 10:40 Him God raised up the third day, and shewed him openly;
Acts 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins
On the video I covered the entire chapter- and focused on Peter proclaiming the resurrected Christ
Acts 10:40 Him God raised up the third day, and shewed him openly;
It was the proclamation of Jesus being raised from the dead- the message of the Cross- that would bring redemption to mankind.
There were 2 gospel passages that could be read from the Mass- I spoke on the passage from John’s gospel-
John 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
John 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.
John 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.
John 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
John 20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
John 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
John 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
John 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
John 20:9 For as yet they knew not the scripture, that he must rise again from the dead.
Here’s my past teaching on the chapter-
And the other passage from Mark 16 is covered here- https://ccoutreach87.com/2017/09/28/mark-16-2/
I quoted the Colossians passage-
Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Colossians 3:2 Set your affection on things above, not on things on the earth.
Colossians 3:3 For ye are dead, and your life is hid with Christ in God.
Colossians 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
And it just so happens that this will be the next chapter I teach in our current Colossians study- Here’s the link to my study on Colossians 1-
The Psalm from the Mass was Psalm 118-
Here are a few verses I ‘picked out’-
Psalm 118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
Psalm 118:22 The stone which the builders refused is become the head stone of the corner.
Psalm 118:23 This is the LORD's doing; it is marvellous in our eyes.
Psalm 118:24 This is the day which the LORD hath made; we will rejoice and be glad in it.
On this Easter Sunday- Jesus- the stone that was rejected- the Lamb of God- was raised from the dead.
He is the Head of the Church- the ‘House with many mansions’ [Set in a large place]
He was the stone that was rejected of men- but chosen of God-
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
This past Holy Week we meditated on the suffering of Jesus [Isaiah 53- also quoted on the video]
And it was thru his death for us- and his Resurrection- that we have salvation.
He paid the price for the sins of men- and rose from the dead on the third day- in fulfillment of the scriptures.
From the words of the angel who also was there that day-
5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Amen- and Amen
[I’ll post all the verses from the Mass as well as the others at the bottom of this post]
These are the verses Pastor Bil spoke on at Church Unlimited-
Romans 6:11-12, Colossians 3:14, Romans 8:17
And Ephesians 1:20
I’ll paste the links of my past studies on these chapters below- in the PAST POSTS section. I’ll also add the full text of my past studies from some of the chapters from both the Mass as well as Church Unlimited.
PAST POSTS [My past teaching that relates to this post- Easter]
https://ccoutreach87.com/acts-links/ I talked about chapters 8- 10- 14 and 15 on today’s video- Easter]
955)1st CORINTHIANS 5:6-8 Okay, lets get back to Corinthians. ‘Your glorying is not good, get rid of the old leaven. Don’t you know that a little yeast can affect the whole lump? Get rid of it, you are all unleavened, Christ is our new Passover Lamb who has been sacrificed for us. Therefore let us keep the feast, not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth’ [my own paraphrasing]. A few things. I want you to see something here, over the years I have read and studied lots of great theologians. It is common for these brothers to go back to the reality of the early church fathers belief in the ‘Real Presence’ of Christ in the Eucharist [Lords supper]. It is also becoming less common [in theological circles!] to defend the symbolic view of the Lords Supper. I believe Paul is presenting the idea of all believers spiritually sitting at the ‘table of life’ on a daily basis and receiving from Christ’s new life in a spiritual/symbolic way. He clearly says ‘let us keep the feast with the unleavened bread of sincerity and truth’ [clearly symbolic!] Peter writes of the new sacrifices of praise and thanksgiving. Jesus speaks in an interesting way about this in John chapter 6. The Jews ask him ‘show us a sign, Moses gave us bread to eat from heaven. If you’re from God then prove it like Moses’. I find it interesting that in the key chapter of Jesus being the bread that comes down from heaven, the conversation turns to Moses. The beginning of the chapter does say the Passover feast was getting close, but the imagery is Moses and Manna. Moses represented the Old system of law and works, John’s gospel tells us that ‘the law came from Moses, but grace and truth from Jesus’. Jesus contrasts himself with Moses. He says ‘I am the real bread that has come down from heaven, if men eat my flesh and drink my blood they will live’. Now we must understand the tremendous offence this statement caused. The Jewish people had Levitical laws [commands in their law] that forbid the drinking of any type of blood, never mind the blood of a person! But yet Jesus would speak this way to them. In the conversation the hearers acknowledge the difficulty of the saying, Jesus will say ‘the flesh profits nothing, it is the Spirit that gives you life. The words I am speaking to you are Spirit and life’. At the last supper [which was the symbolic end of the Passover and the beginning of a new celebratory meal centered on the final sacrifice of Jesus, the Lamb of God] Jesus seems to be saying ‘from now on, as long as you do this, you are showing my death until I come again’ [we get this from Paul later on in Corinthians]. As you put all of this imagery together, you get the sense of the New Covenant being one of an ongoing continual New Covenant meal from which all believers daily eat from and ‘keep the feast with the new leaven of truth and sincerity, not the old leaven of sin and wickedness’. You clearly see a symbolic element in this language. Now, I do not discount the importance of the actual ordinance of the Lords Table. I recently defended the Catholic idea to an ex Catholic who is now Protestant. They said ‘how can people believe something so silly’ I had to say that many serious intellectual believers accept the Real Presence doctrine by faith in the literal reading of Jesus words. Luther himself believed it, he made no bones about it when he slammed his fist on the table in his dispute with Zwingli and said ‘this IS MY BODY!’ [I think he slammed his fist, he might have carved it in the table?] Standing for the literal interpretation of the sacrament. John Wesley, the founder of the great Methodist movement, wrote many hymns speaking of the real presence of Christ in the Eucharist. So make no mistake about it, many good believers hold to the literal belief. I just wanted you to see that it is also in keeping with the scripture to see the entire Christian walk as one huge ongoing ‘feast’ that is kept with spiritual sacrifices and symbolic language. Jesus is the bead that came down from heaven, those who would stay with ‘Moses bread’ [law] would die, those who would eat from this new table would live forever.
(957)1ST CORINTHIANS 5:9-13 Now Paul clarifies what he meant when he said ‘don’t associate with those who sin sexually’. He wants to be clear that his instructions on ‘not being with sinners’ is not misunderstood. After all we are called salt and light, Jesus himself was accused of spending too much time with the lost. So Paul says ‘what I meant was don’t keep ongoing fellowship with a brother who is practicing unrepentant sin’. He also says ‘if you thought I meant all sinners in general, then heck you wouldn’t be able to live in society this way’. Some believers have taken a stand on ‘separation from the world’ in such a way that they have no unbelieving friends. Others seem to view the unbeliever as the enemy. Sort of like we are in this culture war and the enemy is YOU! I can’t even watch the O’Reilly factor [Fox news] too long, he says he’s fighting this culture war and then in the ads for upcoming shows he shows the raciest pictures on any news show. What’s up with that? I feel we need to make the distinction between separating from a sinning brother [for his own good] and having friendships with unbelievers. People you can influence down the road. Paul also says if we judge our own [by shunning them for their own good] that this is a type of ‘present chastening’ that believers do experience. But those who are ‘outside the camp’ [unbelievers] are left to be judged by God. We see this same theme in chapter 11 ‘when we are judged we are disciplined by the Lord so we will not be condemned with the world’ [at the final judgment]. I believe that this idea is one of the best arguments for eternal security [once saved, always saved. Though I don’t like this language, you get the hint]. The concept of believers being presently dealt with for sin, even to the possible point of physical death, seems to indicate that they will not face a future judgment like the lost [eternal damnation]. When we recently did one of our Old Testament studies, I overlooked a verse that said to King David ‘I will raise up one of your sons [Solomon/Jesus- dual Messianic prophecy] and he will build this new temple/people. The way I will deal with the people under this new covenant is, if they commit sins, I will chasten them, but I will not utterly take my mercy from them’ [my paraphrasing- it is said to the actual son, Solomon/Jesus, but in the New Covenant revelation of the church actually being part of the Body of Christ, this is how you could apply it]. You can also read this idea in a few other places. I think Jeremiah uses it ‘I will give them a new heart and I will put my Spirit in them’ and he also speaks about not being totally rejected if they commit sin under this new covenant. So the point is, if there is a mechanism under this new covenant whereby sin is dealt with in the present time, and if this is compared to the other choice which is ‘judgment at a later time’. This would seem to indicate a type of ‘in house discipline’ that says ‘if you openly sin now, God will judge you now. He does this for your own good, so you won’t face the judgment of the unbeliever at the end’. So the fact that some were sinning, even pretty badly! Did not mean that they were expelled completely from the benefits of the covenant. As a matter of fact, temporal excommunication itself was one of the benefits! I don’t want to be too dogmatic on this, I just want you to see a repeated theme in scripture that says God will deal with his kids in the here and now [no chastening for the present seemeth to be joyous- Hebrews] but this in itself is a blessing that is designed to ‘produce the peaceable fruit of righteousness unto them that are exercised thereby’ Hebrews.
(958)1ST CORINTHIANS 6: 1-7 Paul rebukes them for taking each other to court. He tells them ‘don’t you have any wise people among you who could handle this? Why go before unbelievers!’ he also tells them ‘plus, why even fight for your rights, if you think you have been wronged in some way by your brother, then simply see it as part of the cost of carrying your cross’. Paul contradicts the prevalent mindset in much of Christianity today. He doesn’t teach ‘get what’s yours, know your rights!’ he teaches the ethos of self denial, of living with the expectation of giving up your rights and dreams. Of taking loss, if it glorifies the Father. Now we get into some ‘stuff’. Paul appeals to them by saying ‘don’t you realize that we shall judge angels some day, we shall judge the world’. A few years back there was a debate going on in theological circles. Some theologians popularized a new way to look at God’s sovereignty. This new system was called ‘Open Theism’. Scholars like Clark Pinnock and others held out the possibility that God doesn’t foreordain all future events, they actually went further and said ‘he doesn’t know all future events’. Well of course this sparked off a firestorm among the Calvinists. Does scripture teach that God is sovereign and does know all that will happen? To be honest about it, yes. But the idea of open theism was saying ‘because God has chosen to give man free will, he, by his own design, has chosen to limit his knowledge in the area of knowing all of mans future choices’. In essence that God purposely ‘does not know’ the future outcomes of decisions that have not been made by humans. If free will is real [of course the Calvinists say no] then God must limit himself to knowledge in these areas. I personally do not believe this, but I think I needed to share it to explain this section of scripture. Paul does tell them they will judge the world and angels. In second Peter 2, the apostle says the fallen angels are being held for a future day of judgment. In Matthew [19-?] Jesus says those who follow him will play a part in a future ruling over human government. These scriptures do indicate that believers will play a role in future judgment scenarios. So if we ‘judge angels and the world’ we should be able to arbitrate between ourselves! Now, in the world of theology you have sincere questions on ‘is it fair for God to judge people who have never heard the gospel’ or ‘if God is truly sovereign in all things, even in predestinating certain people to salvation, then this is unfair’. Many have turned to universalism, or a belief in ‘no hell’ in order to quell these questions. I want to simply float a scenario to you. Jesus says ‘whosoever sins you remit [forgive] they are forgiven. Those you retain [not forgive] will be retained’ while there are differing views on these verses, I want you to see how these scriptures, in keeping with all that I just showed you, might leave us room for another possible way out of all the so called questions on Gods ‘fairness’. Say if at the judgment, we are all gathered [Calvinists, Arminians, Catholics,…] and say if we are all waiting to see who’s right ‘I’ll show that Arminian…I’ll show that Catholic…’ and we are at the day where the future destinies of millions are at stake. What will God do? It’s possible that much of the final decision will rest in the hands of the church. I know it sounds heretical, but keep in mind all the verses I just quoted to you. Say if all of our pompous pontificating [wow!] amongst varying theories of the atonement and universalism and all the other stuff. Say if Jesus turns to us and says ‘You are now going to make the most important judgment of your lives, you shall judge the world and angels’ and all of a sudden all of our scrutiny of God’s fairness turns on us. We see in the crowd of masses, faces of people who we hate. People who have been demonized by history [Darwin, Hitler]. Those we always wondered about [eastern religions] and now much of their final destiny rides on us. Even the possibility of fallen angels being forgiven! [Hey, maybe Origen was right?] The whole point of this scenario is to simply say we might have been asking the wrong questions all along. Now for sure, no one gets in without Jesus and his blood! But there are also a few other verses [Peter] that seem to indicate a second hearing [or first!] of the gospel before the final day. The point being how willing are you to really carry out something like this? Are you really ready for the great responsibility of having someone’s destiny depend on how forgiving you are? I really don’t believe 100 % in this scenario I just floated. But Jesus does put us in positions of responsibility all thru out our lives. He does say ‘whoever’s sins we don’t forgive, these sins will be held against them by your own choice’ we keep people in ‘chains of bondage’ today! Never mind the future. God has committed to us great responsibility as believers, if we are still fighting each other over insignificant things [taking our brothers to court, if you will] then we are truly not ready to ‘Judge the world’.
(959)1ST CORINTHIANS 6: 8-20 Paul paints a ‘canvas’ of those who will not inherit the Kingdom. The list not only includes the big ones, but also the ‘average Joe’. Homosexuals, covetous, straight people who commit sexual sin; just the whole gambit. I do want to stress that Paul is not politically correct, he does categorize homosexuality as sin. He is not simply saying ‘non monogamous homosexuality’ but all types. I know there is an honest effort being made to try as much as possible to be more inclusive of other people’s views and lifestyles. I am for this approach as much as possible, but we also need to be honest about sin, all sin. Now covetous is that strong desire to amass wealth, it is the daily longing and confessing and believing for more material abundance. Yes folks, it’s what many of us have been duped into thru wrong teaching. I had a homeless friend who used to tell me how his dad, who was retired, used to wake up every day and simply consume his day with the stock market and how his retirement was going, he didn’t realize that he made the funding of his retirement [an okay goal] the main thought pattern of his life. I also just saw a story similar to this on some business channel. We need to be ‘ware’ of covetousness. Now Paul makes special mention of the destructive nature of sexual sin, he says ‘it destroys you’. I have been reading Proverbs the last month or so and there are many warnings about sexual sin. It says ‘he that does this destroys his own soul’. A few years back I watched [or read?] a local story of a professor who came down with a disease called Dementia. As they shared his story they described the progressive nature of him slowly losing his mind, and how his family eventually brought him back home [he was not married, his parents took him in] as they shared the sad story, they kinda tactfully said ‘one of the possible signs of this disease is obsessive compulsive sexual behavior’. They basically were saying part of this mans history included obsessive sexual sin. I wonder if the dementia in some way is a result of the behavior, as opposed to a symptom. There was also a study done years ago that showed the difference in the brain scans of Homosexuals and Heterosexuals, they seemed to have found some real physical brain distinctions. But once again, is it possible that sexually engaging in certain sinful behaviors is actually ‘destroying the soul’, or causing a change in the brain? Paul singled out this sin [not just Homosexual behavior, but all sexual sin!] as causing actual damage to a person’s physical make up in a way that was more damaging than other sins. I think we all need to heed his warning. [note- sexual sin is a common struggle in life. Many believers do struggle and have fallen into this sin. Paul actually is addressing these sins because of the prevalence of the problem. I don’t want to condemn any one who reads this site and struggles this way, Paul is offering hope and forgiveness thru out this letter. He seems to be extra harsh with the Corinthians because of their lax attitude towards this sin].
ROMANS 6: 1-11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.
(834)Romans 6:12-23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:7 For he that is dead is freed from sin.
Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18 Being then made free from sin, ye became the servants of righteousness.
Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
(835)ROMANS 7:1-4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian.
(836)ROMANS 7: 5-13 ‘But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of the Spirit, not in the oldness of the letter’. This is such a powerful statement! WE ARE DELIVERED FROM THE LAW, surely Paul must mean ‘the fleshly law [carnal nature] in our members’? No, he means ‘the law’, the actual moral code that was contained in the Ten Commandments. He writes to the Colossians ‘Jesus took the handwriting of ordinances that were against us [the real law, not the sinful nature!] and nailed it to his Cross’. He tells the Ephesians ‘the middle wall of partition [law] has come down in Christ’. I know it’s easy to develop ideas that justify this radical grace concept in our minds, it’s just part of mans nature to want to be able to do something, contribute some way to our salvation. ‘Surely the law helps me stay in line’? No it doesn’t! You are ‘dead to the law by the Body of Christ’. We now live and are regulated by the ‘Spirit of life in Christ Jesus’. It is the fact that we have been raised to life in Christ that frees us, not the law. Paul goes on and explains that there was a time when ‘he was alive without the law’ but when the commandment came ‘sin revived, and I died’. Paul was a strict Pharisee, the further he advanced in law, the more he found himself to be ‘exceeding sinful’. The more he learned, the worse he got! It’s sort of a catch 22, you see and hear the ‘do not do this’ portions of law, and it stirs up the sinful nature to ‘do it’. Now Paul recaps an earlier theme of the law serving the function of revealing sin to man. He defends the law by saying ‘was that which is good [law] death unto me’? No, but the law simply ‘awakened’ the sin that was always there, hiding under the covers. It brought to a head the ‘disease’. The law revealed the underlying problem of sin, and made it ‘exceeding sinful’. The law is good, we are bad! [apart from Christ and the Spirit of life].
(837)ROMANS 7:14-25 Paul now shows us the reality of Gods law and its effect on man. ‘When I do something that I DON’T WANT TO DO, then I consent unto the law that it is good’. Did you ever think of this? The fact that you [or even the atheist!] have done things that ‘you don’t want to do’ proves the existence of God and natural law [which the 10 commandments were only a glimpse, they reveal a small part of Gods character and nature]. So if you, or anybody else, have ever struggled with ‘I am doing something that I hate’. Then why do it? Or better, why hate it? You yourself are an actual living testimony of ‘the law of God’. Your own conscience testifies that there are ‘good things’ and ‘bad things’. You also testify of the fact of sin ‘why do you keep doing the bad things’? Alas, that thing called ‘sin’ does exist! Paul shows us that the experience of every human member on the planet testifies to both the righteousness of God and the sinfulness of man. Freud [the father of modern Psychology] saw this war rage in the psyche of man, he came up with an idea that we need to ‘free man’ from this inner moral struggle. He espoused the idea that in mans ‘head’ he has this preconceived image of ‘God’ and right or wrong. Being Freud was a child of the Enlightenment, as well as a student of Existentialism [though the Father of Existentialism was a Christian, the Danish theologian/ philosopher Soren Kierkegaard] he taught that if we could just eliminate this ‘God idea’ and ‘church moral code’ from mans mind, then all would be well! Geez, I could hardly think of a more destructive thing than to tell man ‘if it feels right, do it’! Paul taught ‘if you can’t stop doing something that ‘feels right’ then you are sinning!’[if that which ‘feels right’ is making you miserable!] And the very fact that you can’t escape the guilt, proves that God exists and that his law is this unstoppable force that invades all human consciences. Paul knew the struggle, he testifies thru out scripture that he tried to become right with God over and over again, but the ‘law of sin’ [the sinful nature. Here ‘law’ is speaking of the ‘principle of sin’ and the fleshly nature] prevented him from keeping the ‘law of God’ [doing what’s right], he then found the ‘righteousness of God that comes thru faith in Christ’. Paul ends the chapter ‘O wretched man that I am, who shall deliver me from the body of this death’? ‘I thank God thru Jesus Christ my Lord’. Paul found the answer, his name was Jesus.
Romans 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:10 And the commandment, which was ordained to life, I found to be unto death.
Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
Romans 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Romans 7:16 If then I do that which I would not, I consent unto the law that it is good.
Romans 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:19 For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 7:21 I find then a law, that, when I would do good, evil is present with me.
Romans 7:22 For I delight in the law of God after the inward man:
Romans 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 7:24 O wretched man that I am! who shall deliver me from the body of this death?
Romans 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
VIDEO- [I cover stuff on the videos that are not in the post- here are a few]
.Council of Trent- what did the Church say?
.Do we get the final say- at the Judgment?
.What are the Catholic virtues- did Paul teach them?
.Augustine, Calvin, Whitfield and Wesley.
.Infusion or Imputation? How bout both!
At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST.
. REMINDER- This is a commentary I wrote years ago- the videos are new.
.CHAPTER 8- FEW POINTS;
Did God choose us to believe- or did we choose him?
When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?
Does God use difficulty- or is it to be rebuked?
Was Paul a ‘hyper- Calvinist’?
(839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.
(840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter  we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths!
(841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ.
(843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end!
(845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’.
(846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.
(847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.
EPHESIANS- INTRO- CHAPTER 1
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Ephesians 1- Intro.
.Background on the city of Ephesus
.Church of England
.Some history of the Puritans and their rejection of the Church of England [Anglican] keeping some of the High Church practices of the Catholic Church
NEW- [Notes- corrections? Below]
Intro- Ephesus was the capitol city of the Roman province of Asia- it was one of the top cities of the day [Like Rome- Corinth- Alexandria- etc].
It was a major commercial center because of a port to the Aegean sea- [Now silted up]
And if you remember my Acts study- the famous temple of Diana was located there- which was considered to be one of the 7 wonders of the ancient world- https://ccoutreach87.com/2017/08/09/acts-19/
Paul spent more than 2 years there and he probably penned this letter while sitting in jail at Rome [House arrest]
I actually just covered the history of this in my study on the book of Acts- so I thought it fitting to now start a new study on the letter the apostle wrote to this Christian community.
Paul begins the letter acknowledging God’s sovereignty in his own calling-
Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
His own conversion was an example of God’s choice- God converted Paul that day on the Damascus road- when Paul was on the way to persecute Christians- https://ccoutreach87.com/2017/04/18/acts-9/
So his own experience is seeing God picking him- not based on his [Paul’s] own choice-
And Paul reminds the believers that is the same choice of God that picked them as well-
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
The doctrine of predestination is clearly taught in this passage-
It has been a hotly debated doctrine thru out the history of the church-
But it is simply stated in the above passage- God chose us to become his children- before the world was made.
Yet- the purpose of God is greater than us- people in time- who have believed-
God’s greater purpose is reconciling all creation to himself thru Christ- who was/is the eternal Logos who himself made all things-
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one ALL THINGS in Christ, both which are in heaven, and which are on earth; even in him:
Paul also speaks of this redemption of creation in his letter to the Romans- https://ccoutreach87.com/romans-updated-2015/ [see chapter 8]
The scope of what God has done in Christ is difficult to grasp at the start- and the apostle prays that their spiritual eyes might be able to see the bigger picture-
Ephesians 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
The raising of Jesus from the dead and his ascension to the right hand of the throne of God shows us that ultimate rule and authority are now exercised in the kingdom of God-
A kingdom that is above all others-
Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
This authority given to Jesus Christ has also been delegated to us- the body of Christ-
We are the community of people where the Spirit of God resides- Jesus being the head of the church- we being the Body- and all things having been put under his feet- speaks of all authorities being subjected to the Body as well- who we are-
Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.
All of these great mysteries have come to pass- because these things are planned by the counsel of God himself-
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
The power given to the church is an enormous responsibility- the gift of the wisdom of God to enter into these realities also comes with a balance- a discretion-
Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence;
All of these things were made possible only thru the obedient act of the Son who went to the Cross to redeem us-
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
The death of Christ for the sins of man positions those who believe to stand blameless before the throne-
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
As we walk before him in love- seeing the grace and peace that has come to us as a free gift- we then can become change agents in the world-
A world that is destined to be redeemed as well- a creation that looks forward to the final day of the redemption of all things-
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
NOTES [corrections?]- On this video I talked ‘off the cuff’ about the Puritans- the Mayflower- etc.
Then a day or so later I watched a history special on PBS-
Sure enough- I figured I better make a few corrections-
They said the date for the Mayflower was 1630- but I just checked- I was right- I said the date was 1620- here’s a link http://www.history.com/topics/mayflower
The PBS documentary also seemed to say William Bradford was not the governor of Plymouth colony [actually- they did not mention Bradford at all- but spoke of the whole story of the founding of Plymouth colony]-
So- I thought I was wrong on Bradford too- because I mentioned him as one of the original founders- and the governor-
But as I just checked- I got that right too- http://www.history.com/topics/william-bradford
I have written on Plymouth rock in the past- and will try and find those notes and add them below.
I don’t mean to say ‘see- I was right’ – I actually was upset when I watched the PBS show- because I thought I was wrong on a lot of stuff- and that’s why I started ‘correcting’ the post right now.
Then found the above links.
It simply shows us to fact check stuff- use more than one source.
It is also frustrating because when I added one of the above links- I had to delete it and add it again- and it deleted all the notes I just wrote!
And you are now re-reading the 2nd version.
So yes- doing this takes time- takes checking- and sometimes it’s nice to see you did get it right- the first time around.
To be fair- PBS is usually a reliable source- and I didn’t watch the whole documentary- I fell asleep while watching it- thinking ‘Geez- I will have to correct my post’-
We live in a day where we talk about ‘fake news’ we see bias in all the media- whether they mean to do it or not.
On the video I talked about the Puritans to show how their faith in God was THEE determining factor to sail the Mayflower and come to the new world.
It’s also possible that some documentaries want to down play the whole aspect of God and the founding of the country.
William Bradford was brought up in a Puritan home- his faith was the key reason he- and the others- sailed to America.
If you read the founding documents [Mayflower Compact and others] you clearly see this- https://www.plimoth.org/learn/just-kids/homework-help/mayflower-and-mayflower-compact
But the whole debate about the so called ‘separation of Church and state’- the establishment clause- comes into question when you see the actual writings of the founding fathers.
And these might be reasons that good news outlets shy away from certain facts-
Not that they are ‘wrong’ on their coverage [though they are at times] but that they might simply overlook the importance that certain people played in the actual stories of history.
Did a quick search of my past posts- here are a few where Plymouth Rock showed up in the text-
You might find some past teaching on the Puritans in these- I obviously do not re- read my past posts- I just try and copy the ones I think are relevant to each teaching post-
[past stuff I taught]
I mentioned our Revolutionary war- below are my past teachings that relate-
I have taught in the past how some of our Founding Fathers were influenced- heavily- by Enlightenment thinking.
Thomas Jefferson is the best example.
Why is this important?
On my previous post [Plymouth Rock] I tried to show the role that religion played in the founding of our country.
Yet- at the time of the Continental congress [The first meeting was in 1774- the 2nd was in 75. The Declaration was approved in 1776] some of our founding fathers were leaning towards Deism [Ben Franklin- etc.] and the wording of the Declaration of Independence [below] was written more along the lines of Enlightenment thinking [also strong influence from the writing of John Locke].
The phrase ‘we hold these truths to be SELF EVIDENT’ was indeed a contrast from the traditional view of the church.
Believers do indeed believe in ‘self-evident’ truths [Romans1-2] but in context- this term challenged the historic thinkers of the church.
I add this to simply show that Thomas Jefferson [who wrote the Declaration- at the young age of 33] added language that was in a sense- a ‘compromise’.
John Adams- Jefferson’s colleague in the congress- would later be challenged in a presidential run by Jefferson.
The accusations flew- and Adams supporters said the beliefs of Jefferson would be the downfall of Christianity in America!
Why did they make this accusation?
Because the Enlightenment thinkers were indeed challenging some of the core beliefs of Christianity in the 18th century.
Jefferson spent 5 years in France- right at the time of French Revolution [remember the post I did recently on it?].
The French Revolution was indeed a ‘revolution’ against the church in a way.
Many Americans in the colonies were shocked by the bloodshed of the French Revolution.
Yet Jefferson sided with it- and even wrote in support of some American merchants who were rebelling against paying their debts here in America.
This outraged John Adams.
Eventually Jefferson would serve on the cabinet under President Washington- and he would conflict with Alexander Hamilton over the direction of our New Republic.
Jefferson felt that Hamilton wanted to give too much power to the Federal govt. [Federalism]
Eventually Adams and Jefferson would be on opposing sides- of just about everything!
Adams was a good friend of Jefferson during the continental congress in Philadelphia.
Jefferson was the representative from Virginia- he was not an eloquent speaker- but he gained the respect of the other representatives.
He was seen to be a hard worker-
When the drafting of the Declaration came up- Benjamin Franklin turned down the job- and it was given to Adams and Jefferson.
Jefferson wanted Adams to do it- yet Adams [Jefferson’s senior] recognized the great skills of his younger colleague-
And Jefferson went to work.
Yet their friendship was strained over the years- and at the end of their lives they became friends again.
Jefferson would become the 3rd president of the U.S.
And his legacy remains with us today.
It has been said that our country is founded upon a Creed-
We- as Americans- give our assent to a creed.
And that creed- was penned By Thomas Jefferson.
A preacher stopped at a tavern [Inn] In Virginia for the night.
The story goes that he spoke with a stranger while there- they talked about mechanics- and the minister thought the man was an engineer.
They then spoke on various subjects- and the preacher saw the stranger was knowledgeable in many fields.
They finally spoke about religion- and the minister thought ‘he must be a preacher too’.
The next day he asked who the man was- it was Thomas Jefferson.
How did Jefferson gain all this knowledge?
At the age of 6- he was reading the books from his father’s library.
He learned Latin and Greek- on his own.
His dad died when Jefferson was 14.
He eventually went to the college of William and Mary- and became a dedicated student.
It was said that 15 hours out of every 24- he was reading/studying.
Jefferson kept this up throughout his life.
He had a large library at Monticello- his home on a mountain in Virginia.
One of his slaves [yes- slaves] said whenever someone had some question- Jefferson was well able to answer the question- and refer to one of his many books.
Jefferson was the 2nd largest slave holder in his county- owning more than 200 hundred slaves at one time.
Yet- he tried to enact legislation to outlaw slavery.
He even added some language at the continental congress about it.
The other representatives from the 13 colonies rejected it.
He also tried to pass laws in Virginia against slavery.
Yet he himself had them- how could this be?
It even violated his own words in the Declaration ‘All men are created equal’.
Many historians differ on why/how this could be.
In the end- Jefferson was like all of us- he was able to articulate noble ideas- yet he himself struggled to fully live up to them.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. Thomas Jefferson- Declaration of Independence.
https://youtu.be/DyDv5n6U-3o Plymouth Rock
.All creation waits
.King James [bible]
.Geneva bible 1st
.Virginia colony- 1607
[Past posts- verses below]
NEW STUFF- As I cover some history from the 16th/17th centuries- a significant event came from the religious controversy over the Puritans [separatists] disagreement with the Church of England.
After the death of queen Elizabeth of England- she had no direct heir to the throne- and the son of Mary- queen of Scots- became the new king of England.
James the 1st took the crown- and the Puritans had hoped that he would compromise with them.
They disagreed with the role of Bishops in the church and other ‘Catholic’ beliefs.
Though England broke from Rome- it was mainly in the area of the papacy- they were in reality a ‘Catholic’ church- with no pope [or the King of England replaced the Pope].
So- the Puritans wanted more reform- sort of like what was taking place in Germany under Martin Luther.
But James rejected the appeals of the Puritans- and gave them only one request- a new English version of the bible.
The King James Version  became the favorite bible for Protestants for many years [even till this day].
Yet- it was actually not the ‘original’ Protestant bible.
The first one was the Geneva bible- put together by the reformers.
So- some of the Puritans who had already started their own churches [one in Scrooby England] fled England- and went to Holland.
The pastor of the Scrooby church- John Robinson- stayed in the Netherlands for a few years, but then decided to go back to England.
In 1620- they agreed to leave England once again- and sail to the ‘new world’.
The English already established a colony in Virginia in 1607- and their goal was to arrive in Virginia and hopefully have the freedom to worship God according to their conscience.
They left on the Mayflower- with some other merchants and adventurers.
It was a daring journey to say the least.
And instead of landing in Virginia- because of bad weather- they hit Cape Cod instead.
Before coming ashore- they made a ‘deal’- called the Mayflower Compact.
It was a sort of Democratic agreement that would govern the new colony.
The new colony was founded in what is now called Plymouth Massachusetts.
William Bradford became the governor of the new colony- and was only a teen when he first left England with the Scrooby believers.
The area in England where they left from- was called Plymouth [Devon- North England].
So the new colony was named Plymouth.
. JOHN LOCKE-
Locke taught that each man has individual rights- and he empowers government- an elected designated body- to have rule-
Amos 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:Amos 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
https://youtu.be/rteq0keHKsQ Acts 15
.Tabernacle of David
.Free in grace- but not a license to sin
.Written and oral tradition
.Paul and Barnabus have a falling out
.1st church council
.visions played a role in setting doctrine [Peter and thee sheet vision recounted]
.Yet we test the spirits- they are not all of God
PAST POSTS [verses below]
My daughters non profit-
(739)ACTS 15- Some brothers from Judea came down to Antioch and taught the believers that they had to be circumcised and keep the law in order to be saved. These are the Pharisees out of Jerusalem who became believers. They tried to put the gentile believers under the yoke of the law. Paul and Barnabas disagree strongly with this teaching. They decide to bring the question before the Apostles and Elders at Jerusalem. This is the first ‘church council’ in history. The ‘Jerusalem council’. At the meeting the dispute arises. Peter speaks up and recounts his experience at Cornelius house. How God showed Peter that he would justify people by faith, without having to become converts to Judaism. James chimes in and quotes a famous verse [famous now!] from the prophet Amos ‘in those days I will rebuild David’s tabernacle and all the gentiles upon whom my name is called will see me’. I want to stop here for a minute. On this blog I wrote a chapter on David’s tabernacle. It is in the booklet ‘The great building of God’ you might want to read it if you are not familiar with David’s tabernacle. I want to note that scholars disagree on what James means here. Some see ‘David’s tabernacle’ as the house or dynasty of David. Like Paul saying ‘house of God’ when speaking of ‘the family of God’. Others say this verse teaches the rebuilding of the Temple. The main reason James is quoting this verse is really not for the ‘rebuilding of David’s tabernacle’ section. It is for ‘all the gentiles who call upon my name’ part! James is agreeing with Peter and taking the side of grace when he says ‘look, even Amos said gentiles would call on Gods name’. Paul does this in Romans, he quotes the Old Testament prophets in context of the gentiles being accepted. So I wanted to just put some context to why James is bringing up this verse. But I also give credence to seeing ‘David’s tabernacle’ as speaking of the New Testament house of God [the Body of Christ] and Gods intent to ‘tabernacle in his people’. Acts does teach that Jesus has ascended and is seated on a throne that includes Israel as well as the whole universe! So in this context Christ can be seen as ‘building the tabernacle of David’ [spiritual temple of believers] that includes all ethnic groups. Yes, gentiles too can call upon his name! The Apostles and Elders and brothers all reach agreement and write a short letter and send Judas and Silas along with Paul’s group back to Antioch to read the final decree. They told the gentile believers they were not under the law and did not have to convert to Judaism to be saved. They did give four simple restrictions. Don’t eat meat with the blood in it, don’t eat food offered to idols or strangled animals. Don’t commit fornication. Basic requirements that later on will lose their emphasis as the church grows in grace [accept for fornication! God does require believers to walk in holiness]. Now this chapter is vital for every believer. The 16th century reformation restored the truth of people being saved freely by grace. Many Christians were lost in the legalistic requirements of religion. Many believers thought they could buy their way out of purgatory with money! Others thought they would be saved by keeping church law. This early church council gave freedom to the church in seeing herself accepted by grace. The church grew in her understanding of Gods grace. As God’s revelation of himself progressed thru out the early church, they saw him as being ‘inclusive’ not exclusive! The more they learned about God, the more they understood him justifying people freely. It is easy to lose the reality of God justifying man freely thru grace. No excuses for living in sin, but true acceptance and forgiveness because of Christ. This is truly the heart of the gospel. The first church council laid the foundation of Gods free grace. The gentiles at Antioch and the other towns were ecstatic over this decision. Truly the gentile churches are experiencing more freedom than the church at Jerusalem, after all they had the ‘Pharisees who believed’ at Jerusalem, and they weren’t willing to give up on their belief of the importance of the law and circumcision. They will haunt Paul thru out his life. After the letter is read, Paul and Barnabas continue to teach at Antioch and the 2 brothers who were out of Jerusalem are free to leave. Judas goes back, but Silas likes the freedom at Antioch and decides to stay. Paul says ‘lets go visit all the brothers in the cities where we preached’ Barnabas says ‘great, lets take John Mark!’ Paul doesn’t want him because he abandoned them on an earlier missionary journey. Paul takes Silas and John goes with Barnabas. The ‘visiting of all the brothers’ is also described as ‘visiting the churches’. Once again, the brothers [and sisters] in the cites are defined as ‘the churches’. They were called out groups of believers who were recognized not because they ‘attended church on Sunday’ but because they were followers of ‘the way’.
1 John 4:1
Beloved, believe not every spirit, but try the spiritswhether they are of God: because many false prophets are gone out into the world.
In Context | Full Chapter | Other Translations
Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Acts 15:6 And the apostles and elders came together for to consider of this matter.
Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Acts 15:9 And put no difference between us and them, purifying their hearts by faith.
Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Acts 15:15 And to this agree the words of the prophets; as it is written,
Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Acts 15:18 Known unto God are all his works from the beginning of the world.
Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
align=top> Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Acts 15:31 Which when they had read, they rejoiced for the consolation.
Acts 15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Acts 15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Acts 15:34 Notwithstanding it pleased Silas to abide there still.
Acts 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.
Acts 15:37 And Barnabas determined to take with them John, whose surname was Mark.
Acts 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
Acts 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Acts 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
Acts 15:41 And he went through Syria and Cilicia, confirming the churches.
The next day John seeth Jesus coming unto him, and saith , Behold the Lamb of God, which taketh away the sin of the world. John 1:29
And looking upon Jesus as he walked , he saith , Behold the Lamb of God! John 1:36
And I beheld , and, lo , in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain , having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. Revelation 5:6
And they sing the song of Moses the servant of God, and the song of the Lamb, saying , Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints
And he saith unto me, Write , Blessed are they which are called unto the marriage supper of theLamb. And he saith unto me, These are the true sayings of God.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. Rev 21:23
NOTE- The proclamation of John ‘Behold the Lamb of God who takes away the sins of the world’- In Latin the term is Agnus Dei- as a boy we sung this hymn in Catholic church ‘Lamb of God who takes away the sins of the world- have mercy on us’.
[Agnus Dei, qui tollis peccata mundi, miserere nobis.- this is the full phrase in the Latin – taken from John’s declaration- where the Christian song/chant comes from]
Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had.
One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’.
Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable.
https://youtu.be/oy6XffCE58w To God be the glory
.Baptized ‘last one’
.Cop or mob?
.Wind blown bible
VERSES [from the Mass as well as other I taught or quoted on the video- Easter Sunday]
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:
1Corinthians 15:5 And that he was seen of Cephas, then of the twelve:
1Corinthians 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
1Corinthians 15:7 After that, he was seen of James; then of all the apostles.
1Corinthians 15:8 And last of all he was seen of me also, as of one born out of due time.
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
Then said I, Lo, I come: in the volume of the book it is written of me,
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Peter proceeded to speak and said:
"You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name."
R. (24) This is the day the Lord has made; let us rejoice and be glad.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
"His mercy endures forever."
R. This is the day the Lord has made; let us rejoice and be glad.
"The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD."
R. This is the day the Lord has made; let us rejoice and be glad.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. This is the day the Lord has made; let us rejoice and be glad.
Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.
Brothers and sisters:
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast,
so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our paschal lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.
Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
"The tomb of Christ, who is living,
The glory of Jesus' resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you."
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
R. Alleluia, alleluia.
Christ, our paschal lamb, has been sacrificed;
let us then feast with joy in the Lord.
R. Alleluia, alleluia.
On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
"They have taken the Lord from the tomb,
and we don't know where they put him."
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.
When the sabbath was over,
Mary Magdalene, Mary, the mother of James, and Salome
bought spices so that they might go and anoint him.
Very early when the sun had risen,
on the first day of the week, they came to the tomb.
They were saying to one another,
"Who will roll back the stone for us
from the entrance to the tomb?"
When they looked up,
they saw that the stone had been rolled back;
it was very large.
On entering the tomb they saw a young man
sitting on the right side, clothed in a white robe,
and they were utterly amazed.
He said to them, "Do not be amazed!
You seek Jesus of Nazareth, the crucified.
He has been raised; he is not here.
Behold the place where they laid him.
But go and tell his disciples and Peter,
'He is going before you to Galilee;
there you will see him, as he told you.'"
That very day, the first day of the week,
two of Jesus' disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
"What are you discussing as you walk along?"
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
"Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?"
And he replied to them, "What sort of things?"
They said to him,
"The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see."
And he said to them, "Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?"
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, "Stay with us,
for it is nearly evening and the day is almost over."
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
"Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?"
So they set out at once and returned to Jerusalem
where they found gathered together
the eleven and those with them who were saying,
"The Lord has truly been raised and has appeared to Simon!"
Then the two recounted
what had taken place on the way
and how he was made known to them in the breaking of bread.
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