I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
1Kings 13:1 And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.1Kings 13:2 And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
.Prophet pronounces judgment on authority
.The same dynamic in my current Acts study
.Authority figure goes after the prophet
.The authority figure gets judged
.The prophet prays for him
.The false prophet shows up
.Did he know he was prophesying a lie?
.Or was he just comfortable with religious ‘speak’?
.The money gospel
.Death Penalty case
I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
NOTE- I commented on the death penalty case of a brother of a girl I know- At the time I made this video- I thought there were 2 different brothers that were put to death. I have since commented about it on my roll-outs and clarified it- this person who was put to death had a stay of execution in 2015- he was put to death last week- the same brother.
I taught this chapter years ago and will post that below-
Just a few notes-
We see a young prophet speak the Word of the Lord to Jeroboam- and it comes to pass now- and then.
Yes- there was the sign of the broken altar that happened this day- and some 300 years later the person the younger prophet spoke about- by name- Josiah- will fulfill the rest of the prophecy.
We also see an older prophet- who will ‘prophesy ‘a lie.
The older prophet might have even believed the lie- but it was not the Word of the Lord.
I shared how this dynamic is seen in our day- with some TV preachers who seem to say ‘the Lord is saying…’- and it usually applies to calling their phone line- and giving money- on some sort of a deadline.
I think they do not see they have become too comfortable saying ‘the Lord says’- and in this chapter that’s what we see with the older prophet.
Yet he will also prophesy the truth- which was a judgment on the younger prophet- for listening to the false prophecy of the older prophet!
Yes- the old prophet will actually function in the true gift of prophecy- right after he ‘functioned ‘in a false one.
These are just a few things I covered on the video- I’m not even sure if I taught that in my past teachings below-
I usually just add those sections from my old teachings- and don’t have time to review them.
God bless all-
PAST POSTS- [verses below]
(1062) 1st KINGS 13- Jeroboam is confronted by a prophet as he is worshiping at the idol/altar in Bethel. The prophet gives a significant word, he mentions by name a future king [Josiah] who God is going to raise up to institute reform in the nation. When someone’s name is prophesied before their birth, that is a special anointing. Both Jesus and John the Baptist had stuff like this surrounding their births. Now Jeroboam stretches out his hand against the prophet, God curses his hand and the prophet prays for him and he gets healed. Jeroboam invites him to stay for a meal and the young prophet says ‘no, God told me not to stay and eat here’. On his way home an older prophet invites him to come back and eat with him, he tells the young prophet ‘I too am a prophet and the Lord told me for you to “eat and sit at my table’” [a type of fellowship]. Now, the old prophet lied, why? It seems as if he did not do this on purpose, he heard the story about the young man, possibly remembered the glory days of old and simply wanted the fellowship. As the young prophet ‘sits at the table of deceit’ the word of the Lord comes to the old prophet and says ‘because you disobeyed and stayed and ate, you will die’. The old prophet gave a true word and the young prophet leaves and is killed by a lion. His ‘movement’ died prematurely because he ‘sat’ at the table of deceit and disobeyed God. A few things; many years ago as I saw certain things going off track with certain movements [prosperity] I saw things that seemed to be fake, brothers sharing dreams and prophetic words that seemed false. Yet I felt these brothers weren’t doing this on purpose, that in some way they fell into a trap of wanting to be involved and accepted by their peers. And when confronted by real reproofs, they simply retreated into their own groups and refused the reproof. There are things like this happening now with certain elements of the modern prophetic movement. In the above story, the older prophet meant no harm, but yet harm was done! The younger prophet wasn’t there [in Bethel] to rebuke the old man, he was simply carrying the torch of prophetic rebukes that were needed at times. The mistake the younger generation made was being too willing to ‘sit and eat’ at the old mans table. I believe that certain elements of the older ‘prophetic’ movements need to be abandoned and left alone to die [false doctrines, not people!]. Those who walk in wisdom and obedience will refuse to ‘sit and eat at the old mans table’ and those who decide to stay at the table will die prematurely [that is their ministries and movements will be cut short] which group are you in?
(1289) 2ND KINGS 23:1-28 Josiah institutes the reforms that he learned when ‘re-reading’ the lost law of God. He tore down all remaining vestiges of the idolatrous high places. He reinstituted the Passover celebration and he dug up the bones of the false prophets and burned them on their own altars [ouch!]. A few things; in the New Covenant the Passover represents the new community life that we all share in Christ. In Corinthians Paul says ‘Christ our Passover was sacrificed for us’ and when he teaches the Lord’s supper he does it in a communal way, it’s not just a liturgical Mass type of a thing [or a Protestant time for grape juice servings!] but the Lords meal was more of a buffet type atmosphere and the idea was based on a community model. So I think one of the lessons we learn from the reforms of Josiah is God wants to restore ‘the communal Passover- meal’ or that God is challenging many current concepts of church and as we ‘re-read’ our New Testaments we are seeing the church [ecclesia] again ‘for the first time’. Number 2- it sure seemed a little drastic to have dug up the bones of the false priests and to have burned them on their altars! As we went thru this Kings study we covered the fact that Israel permitted certain wrong things to exist for various reasons. Many people eventually associated their worship of God with these idolatrous practices. These were good people who received these wrong ideas from previous ‘leaders’. Josiah fulfilled a prophecy given 300 years earlier that someday the bones of the false priests would be burned on their altars. To me this represents the need for believers in our day to be willing to look at some of the erroneous doctrines of past movements [remember, idolatry in the new Testament is covetousness, people who love and seek wealth!] and to realize that many of these un balanced teachings came from wrong things that were taught and accepted in the past. Things taught by good people, people who meant well, but wrong never the less. The ‘digging up of the bones’ represents the process of going back and doing a little history on some of these things and finally once and for all setting the record straight. All in all Josiah instituted more reform than any other king before him, he was the only king to restore the Passover, he had the courage to see things for the first time and to act in a righteous way before God. His reforms were great, but they came too late in Judah’s history to prevent final judgment, as a nation they dug themselves too deep of a hole and they were going to suffer for it whether they liked it or not. God is merciful, his mercies are new every morning, but when nations go down long paths of disrespecting human life; of mocking God and Christian principles [not right wing stuff!] then we can’t keep thinking that all will go well, that the recession will turn out just fine. No, there are many things not ‘just fine’, as an economy it is foolish to think that we can have 10.2 % unemployment and still have a jobless recovery. When the jobless rate is that high, and going up, then who are all the people that will be buying and spending and working and doing all the things that are part of a recovery? We are kidding ourselves when we think like this. Josiah did some good stuff, but the people needed to change course a long time ago, it was too late to avoid some national consequences.
(1291) I LOVE THAT COW! 2ND KINGS 23:28-37 Pharaoh, king of Egypt, sets up one of the sons of Josiah as a puppet king and gives him a new name. The people pay taxes to this new king and to Pharaoh, but their dominator does not totally dismantle their self rule. I have mentioned this before; that one of the primary ways one kingdom would take over another was to allow them the freedom to run things on their own, but let them pay tribute to their new ‘world order’. In the New Testament you see the kingdom of God grow this way, Jesus and the disciples were making followers of the king. But they did not see this as a means to make people totally co-dependent to the point where they did everything for them. In modern church planting scenarios we see ‘church planting’ as setting up places where people will meet. Providing a regular weekly preaching service. The ‘church/corporate entity’ will meet the needs of the people and the people in turn will ‘pay tithes to the storehouse’ we really have a very limited idea of church planting. It would be more effective if we led people to this new kingdom of God, but didn’t make them so dependent on a particular system, let them grow and govern themselves under the reality of them being servants of the king, this style allows people to experience God in a greater way. Okay, as I have been reading some of the parables of Jesus from the message bible, the one on the treasure hidden in a field spoke to me. The message bible says the kingdom is like a person accidently stumbling across a buried treasure in a field, when he realizes what he’s got he sells everything else and buys the field. At the risk of being crude this reminds me of a joke form the King of Queens, Arthur [Jerry Stiller] is dating Doug’s aunt [Doug- Kevin James] and Doug doesn’t like it. And obviously they are sleeping together and all. So Arthur falls in love with the aunt and informs Doug that he is going to propose marriage to her; Doug is furious. Arthur tells Doug ‘I know you’re wondering why I want to buy the cow if I’m getting the milk for free, well I love that cow, that’s why!’ Arthur was willing to give up everything for ‘the cow’. In essence he wanted to commit to the new found treasure, in a way this is what happens to people when they find the kingdom, you don’t have to set up systems to make people loyal to the kingdom [modern concepts on church membership that have all sorts of ways of trying to instill loyalty into people] when people realize the true value of the kingdom they are willing to give up everything in their pursuit. They will continue to function in society, you don’t have to go build places for these people to meet, let them meet wherever they were meeting before they were brought to the kingdom [homes, etc.] Just do your best to present the kingdom to them in its truest form, let them see the true riches that come with the kingdom. Don’t worry about gaining their loyalty, once they see the treasure they will sell all for it.
1Kings 13:1 And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
1Kings 13:2 And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
1Kings 13:3 And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
1Kings 13:4 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
1Kings 13:5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
1Kings 13:6 And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king’s hand was restored him again, and became as it was before.
1Kings 13:7 And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
1Kings 13:8 And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
1Kings 13:9 For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
1Kings 13:10 So he went another way, and returned not by the way that he came to Bethel.
1Kings 13:11 Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father.
1Kings 13:12 And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
1Kings 13:13 And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,
1Kings 13:14 And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
1Kings 13:15 Then he said unto him, Come home with me, and eat bread.
1Kings 13:16 And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
1Kings 13:17 For it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
1Kings 13:18 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
1Kings 13:19 So he went back with him, and did eat bread in his house, and drank water.
1Kings 13:20 And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
1Kings 13:21 And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,
1Kings 13:22 But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
1Kings 13:23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
1Kings 13:24 And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
1Kings 13:25 And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
1Kings 13:26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.
1Kings 13:27 And he spake to his sons, saying, Saddle me the ass. And they saddled him.
1Kings 13:28 And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
1Kings 13:29 And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
1Kings 13:30 And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
1Kings 13:31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
1Kings 13:32 For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
1Kings 13:33 After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
1Kings 13:34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
2Kings 23:1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
2Kings 23:2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
2Kings 23:3 And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
2Kings 23:4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
2Kings 23:5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
2Kings 23:6 And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
2Kings 23:7 And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.
2Kings 23:8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.
2Kings 23:9 Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
2Kings 23:10 And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
2Kings 23:11 And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
2Kings 23:12 And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
2Kings 23:13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
2Kings 23:14 And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
2Kings 23:15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
2Kings 23:16 And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
2Kings 23:17 Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.
2Kings 23:18 And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
2Kings 23:19 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
2Kings 23:20 And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.
2Kings 23:21 And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.
2Kings 23:22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
2Kings 23:23 But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.
2Kings 23:24 Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
2Kings 23:25 And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
2Kings 23:26 Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.
2Kings 23:27 And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
2Kings 23:28 Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2Kings 23:29 In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
2Kings 23:30 And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.
2Kings 23:31 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
2Kings 23:32 And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
2Kings 23:33 And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
2Kings 23:34 And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
2Kings 23:35 And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaohnechoh.
2Kings 23:36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.
2Kings 23:37 And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
1Timothy 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
1Timothy 6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1Timothy 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
1Timothy 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
1Timothy 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
1Timothy 6:6 But godliness with contentment is great gain.
1Timothy 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
1Timothy 6:8 And having food and raiment let us be therewith content.
1Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
1Timothy 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
1Timothy 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
1Timothy 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
1Timothy 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
1Timothy 6:14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
1Timothy 6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
1Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
1Timothy 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
1Timothy 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
1Timothy 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
1Timothy 6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
1Timothy 6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
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john chiarelloFollow On
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