Posts 1561- 1567


11 Feb

Posts 1561- 1567


These are some of the first posts ever made, I hope to share some of them over time in between my regular studies. Of course they are ‘dated’- and it would be too difficult to edit each post. So I’ll post them ‘as is’. Hopefully they will be a benefit in some way- John.


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[1561] PIETISM/ROMANTICISM- As we already covered, the Enlightenment thinkers struggled with the idea that religion and reason/rationalism can go together. The pure Empiricists [David Hume] would reject the idea that religion could be rational- Descartes claimed it could- and Kant drew a middle line; he taught that we cannot know God thru the sense realm, but it was rational to ‘Postulate’ the idea of God [John Locke said reason can accept Revelation- Divine truths that have no Empirical evidence to back them up- Kant simply taught that it was rational for the mind to accept the idea that a first cause must exist, even if we can’t ‘prove’ him thru sense evidence]. Okay- as you can see much of Enlightenment thinking was infused with religion, reason, rationality- etc. Did all thinkers ‘think’ that these ways of approaching religion and reason were profitable? No- many thinkers/philosophers saw too much ‘head knowledge’ in the whole endeavor to make faith reasonable. Many religious leaders rejected the over emphasis on rational religion. Romanticism was a cultural/religious movement that primarily affected the Arts and Literature- but also had strains of religious thinking within it. The Romantics said we do and should experience life and God thru a real-felt type of living. There is much more to life than the rational proofs of things- in fact they felt the very essence of life was about experiencing the beauty of things thru the Arts and the creativity of man- some felt that God himself was revealing who he was thru the artistic creativity of man- the great Christian pieces of music [Bach- etc.] were not these beautiful works of music that transcended the ‘rationality’ of man and caused him to experience the beauty of God/religion thru this form of Art? The same for great literature. Pietism had her roots in the early modern period- and in the 19th century also pushed back against the sterile rationality of the Enlightenment thinkers. Pietism- much like Romanticism- said there was much more to religion than simply knowledge- Pietism challenged the ‘dead faith’ of Orthodoxy and focused on the religious experience of Regeneration- they spent much time answering the question ‘how do we know we are saved’. Romanticism had strains of religious thinkers within her- Pietism was mainly focused on the religious question. Pietism had a major impact on 19-20th century Protestant Christianity- and most Evangelicals today can trace their roots to Pietism’s influence on religious thought. In the 18th century revivals that took place in the American colonies- men like Jonathan Edwards would play a major role in shaping the religious thought of early Protestantism in America. John Wesley- the great Methodist preacher- would also challenge the ‘dead religion’ of the Church of England and eventually launch the Methodist church [though Wesley originally never meant to separate from the Anglican Communion]. So the 19th century saw a strong reaction against the reason/rationalism of Enlightenment thinking- they felt like much true religious experience was indeed meant to be ‘an experience’ that  is something much more than simple knowledge. In Romanticism this challenge was primarily based in the cultural landscape of the day- in Pietism it was religious in nature. You had both Romantic atheists and Pietistic preachers agree on one thing- there is much more to life than the sterile rationality of the Enlightenment period.

 

[1567] FRIEDRICH SCHLEIERMACHER [and Hitchens] – Okay, before I get too far behind in our study of Modernity- let’s do another post. F.S. [the guy above- don’t want to keep writing the name] was one of the most influential thinkers/theologians to come at the turn of the 19th century. He too challenged the sterile rationality of Enlightenment thinkers- and tried to craft a way to look at religion that was unique. Instead of religion being this dry approach to the world and existence as mediated thru mans senses [natural religion- Kant, etc.] he said religion was actually meant to be this experience that man has as he interacts with the whole of creation- an ‘intuition- sense’ that is more than something we can dissect and put under the microscope of reason. F.S. was a sort of go between- he was both trained in academia- a true intellectual- and also a ‘man of the cloth’. He knew the arguments that some of the Romantics made against ‘dead religion’ and he challenged their rejection of religion and wrote the famous book ‘On religion- speeches to its cultured despisers’ in 1799. The book was targeted toward his fellow academics in the universities of Germany who scoffed at religion- he appealed to their sense of art and beauty as true Romantics- and made the case that true religion is ‘the sense and taste for the infinite’ that is religion can be an expression [above reason] that seeks to embrace this sense of the infinite, this ‘feeling’ in man that there is more to life than meets the eye- and you can be ‘cultured’ and religious at the same time.

 

Okay- actually this is a good spot to jump into more of my critique of Christopher Hitchens book ‘god is not great’. Hitchens fits in good with the ‘cultured despisers’ that F.S. was writing to. I have found some points of agreement with Hitchens; he sees the Catholic church’s stance on no condom use as dangerous- especially in places like Africa- because condoms can be an effective way to reduce the AIDS virus. As a Protestant, I am not against condom use/contraceptives- but the flaw in Hitchens argument is he presents the case in a way that says ‘see- if it weren’t for the church’s teaching on condoms- Africa would not be in this epidemic’. Point of fact- one of the major ways AIDS is spreading on the continent is thru the vocation of male prostitution and other promiscuous type lifestyles. Would Hitchens have us believe that as the male prostitutes are getting ready to ‘go to work’ that they look in the drawer- see the condom and say ‘geez- I would really like to use a condom- but my strict adherence to Catholic doctrine will not allow me to do it!’ The reality is the church’s teaching on condom use- if practiced in accordance with ALL THE OTHER TEACHINGS of the church- would not increase the spread of aids [the church teaches monogamous only relationships- these relationships are not contributing to the spread of the virus in Africa]. Hitchens also has an entire chapter on pig meat! Yes, I’ve heard Hitchens speak over the years- and for some reason he has this obsession with pig meat! Anyway he defends the poor pig- makes fun of the Jewish Kosher diet- and then proceeds to give his personal view on why pig meat became a ‘no- no’ to kosher Jews. He actually believes [for real!] that pigs taste and act so much like humans [their intelligence- and their screams when being slaughtered] that the Jews associated eating pig with eating humans [and Hitchens even describes the taste of pig meat tasting like human meat- no joke!] he believes this is the secret reason Jews don’t eat pigs. He also defends pig meat as being healthy. Okay- I’m not a pig meat aficionado- but being I am a student of the bible [including the Old Testament] I can assure you that the Jewish dietary laws of the Old Testament are in fact very healthy laws! For hundreds of years people did not know why pigs, shrimp, etc. were forbidden to be eaten by the Jewish people- and over time science has discovered that these meats were indeed unclean. The prohibition against certain sea food- later these types of fish were found out to be scavengers, they are the ‘trash eaters’ that keep the oceans clean- that’s why they are unhealthy. Pigs- Hitchens favorite meat- pig meat is not good for you [in general- I’m a very happy pig eater- on pizza- with eggs- out of a bag with spices on it- pork rinds] because the digestive tract of the pig is very short, what they eat ‘becomes’ part of their flesh/life without going thru a long digestive process- not like the cow who ‘chews the cud’ [multiple processes of digestion]. Basically pigs are in fact a ‘less healthy’ meat than other types of meat. All in all Hitchens- once again- is just misinformed about stuff- lots of stuff. Geez- I wrote this short critique from basic knowledge gained thru out my life- believe me I did not have to Google ‘is pig meat clean’. So once again we see the ‘brilliant mind’ of Hitchens at work. I’m reminded of an article I read a few years back- it was a column by Maureen Dowd [the liberal columnist]. She gave her conservative brother a free shot to use her column to blast liberals. He went at it- in pure tea party fashion. As he went down the list- hitting all the favorite sore spots- he got to a line where he spoke of his senator- obviously a liberal- he simply said ‘Sheldon Whitehouse- you sir- are an idiot’ and that  was that. As I continue to read Hitchens book- this  line comes to mind.

 

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