Sunday sermon


Sunday sermon [Video made 7-29-18]

John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:48 I am that bread of life.
John 6:49 Your fathers did eat manna in the wilderness, and are dead.
John 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Sunday sermon videos-

https://youtu.be/Y_vNzB8k6OM

https://www.facebook.com/john.chiarello.5/videos/10204622670684915/ 

https://drive.google.com/file/d/12aKbOYk4xjGKNhiHcNLpDyvOdXqvn2Vp/view?usp=sharing 

ON VIDEO [Links to all my sites at the bottom of this post]

.Elisha and the miracles

.The importance of the left-overs

.The pot of oil

.Did she borrow enough empty pots?

.Child given- child dies- child comes back again

.Food multiplied

.The meal was for the prophets

.Speak into leadership first- then they can also feed the people

.Discipline yourself to organize- and the left-overs will go far

.Stay focused on the mission

.Recognize the unity we have in Christ- this is a command and it takes humility

NEW [Other videos below]

This Sunday I spoke on the verses for the Mass - 7-29-18- but I taught mostly from 2nd Kings 4- I’ll add my past teaching below on the entire chapter.

Later today- Sunday 8-5-18- I will try and post the video I make today to Youtube and Facebook.

I used the theme of ‘what are you doing with the leftovers’?

In Kings we read-

2Kings 4:42 And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.

2Kings 4:43 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof. [Left-overs]

2Kings 4:44 So he set it before them, and they did eat, and left thereof, according to the word of the LORD.

This is a supernatural miracle of the multiplying of provision- with some ‘left over’.

The reading from the gospel was similar-

John 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

John 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

John 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Notice how Jesus himself tells his men to ‘gather the leftovers- so nothing is wasted’.

In ministry- many good men teach- write sermon notes- and prepare for the Sunday [or midweek] message- and often times- that's the only time their teaching will be shared.

Yet- if they ‘gather the leftovers’- meaning- develop a process where the voice is recorded- the notes are put on- line- then over the years you can re- serve the leftovers- and others will continue to benefit from the provisions God has blessed you with.

Ministry is not simply having a public pulpit- though that's a part of it.

But it’s being disciplined to feed the sheep- to take the time to gather up the leftovers- which is obviously not as exciting as seeing the bread multiplied on the spot.

But it is often the more mundane things- that in the long run- will have the greatest benefit.

Leaders- pastors- are you driven by immediate excitement of preaching the message?

Do you look forward to making ministry trips and speaking in other locations?

Of course we all like doing that [watch my NYC videos].

But also be disciplined about the left overs- think with a long term strategy in mind.

The last few weeks I have been re-posting my videos- some of them were from my NYC annual trips.

To be honest- I’d rather be there actually making the video- walking the streets- meeting new friends.

But if I didn’t take care with the left overs- then people would have only seen them- once.

Save the left-overs- if people are really hungry- they will go for 2nds.

OTHER VIDEOS [These are the videos I upload nightly to my various sites- PAST POSTS below]

8-3-18 Real time teaching- Jeremiah 18-19 https://youtu.be/uB5c9aCtsE4

https://www.facebook.com/john.chiarello.5/videos/10204641774482498/ 

8-1-18 Update- Trump case- Manafort- Mueller- Ruth Bader Ginsberg prophecy- 2nd time

https://youtu.be/1Z3mbv-VUq0

https://trello.com/c/lSJSD5N7/115-8-1-2018-real-time-update-paul-mannafort-case-mueller-fbi-ruth-bader

8-2-18 false facebook report- https://youtu.be/5SDGnZz0Fvk

https://www.facebook.com/john.chiarello.5/videos/10204636176542553/ 

7-28-18 Real time update- recovery https://youtu.be/2sWbYf5nVcg 

7-29-18 Real time message to the undercover cops of CCPD https://youtu.be/PHp-Btyjzu0 

https://www.facebook.com/john.chiarello.5/videos/10204621878545112/ 

Corruption crisis in Corpus Christi https://youtu.be/Vqmi-w_I4Yk

5 people found killed in Nueces county- https://youtu.be/cKYeJjYOZXI 

https://www.facebook.com/john.chiarello.5/videos/10204623241259179/ 

Romans 11-13 https://youtu.be/gZVN_AIvVpg 

Rockefeller center https://youtu.be/PaSV1KxQNWA

Timons https://flic.kr/p/29BF1TD

Teaching https://drive.google.com/file/d/1u_ta9090ABPC_5bS35TZyP0_sCCm6Gt7/view?usp=sharing 

7-30-18 The large Black man- the watermelon and the fried chicken https://youtu.be/KL30tGSxwlE

Romans 14-16 https://youtu.be/oQ-m845ZRzE

St. Patrick’s Cathedral- New York City https://youtu.be/B6Y-pawevvI

The Cross https://trello.com/c/0ixzEOc4/111-11-6-15-the-cross-1mp4

https://drive.google.com/file/d/11XTVL_s5BfeUOTlvwwdZxLFopU159bC4/view?usp=sharing

Shepherd of Hermas https://flic.kr/p/MwjRVU 

Easter- C.C. Part 1 https://youtu.be/W4H1wt5AHj8

Easter- part 2 https://youtu.be/WwXPl8Z_G2c 

Teaching in NYC https://youtu.be/m7Boj7PrKpw

The media inspired red scare- Russia and ww2 https://flic.kr/p/29FZHMn

The Cross- 2 https://trello.com/c/sZYBAjAW/113-11-7-15-the-cross-2mp4

https://drive.google.com/file/d/1e1VEa_vSoNI4-suh1LxSzOUo3u04fG0A/view?usp=sharing

Times Square- NYC https://youtu.be/GX9EhAmGy7o

Teaching at Coffee Waves https://trello.com/c/jy1CVOSa/114-11-8-14-me-teachingmp4

https://drive.google.com/file/d/1d9oLeQdAm1fXyTWyy5xmxqF6tGO7d_I6/view?usp=sharing

Sunday sermon- 7-22-18 https://flic.kr/p/29HNXUF 

Hebrews 1-3 https://youtu.be/bv3pkSGgG-c

Revolution https://youtu.be/zZE2RY50gRM

Colossians 1 https://1drv.ms/v/s!Aocp2PkNEAGMgXKOcmF4BKkSpC8_

The tragic 911 call https://flic.kr/p/28EfW13 

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]

https://ccoutreach87.com/kings-links/

https://ccoutreach87.com/1st-2nd-kings/

https://ccoutreach87.com/ephesians-links/

https://ccoutreach87.com/john-complete-links-added/ 

2ND KINGS 4:1-7 A wife of the prophets whose husband died asks Elisha for help. She is in debt and the creditors have come to take her sons as payment. Elisha asks her what she has in her house; she says a pot of oil. He tells her to go borrow empty pots from her neighbors and go in her house and shut the door and fill the empty pots. She fills them all by a miracle and he tells her to sell the oil and pay off the debt, and use the rest to live off of. This chapter has a few more miraculous things that remind us of the ministry of Jesus, we will do it tomorrow. But this miracle shows us the ability of God to ‘take little’ and make it go far. Jesus does this with the loaves and fish. Some see these miracles as Gods way of telling us he will increase our material wealth, after all he gave this woman a goose that lays golden eggs! I see these stories thru a different light; Jesus was showing us that ‘our little bit’ can go very far. In the stories of Jesus multiplying the bread and fish, the disciples actually tell Jesus ‘how can we feed the multitudes, we don’t have enough money’? He shows them that they don’t ‘need enough money’ all they need is him! When people read the bible with their ‘pair of glasses on’ they naturally see these stories in ways that justify their preconceived ideas, we need to let God change these ideas.

Now to the book ‘Everything must change’ by McLaren. I read a few more chapters and thought I’d talk. Brian compares the conventional view of the gospel with the Emergent view. He seems to be too critical of some of the basic elements of the gospel. He kinda speaks condescendingly about original sin and Jesus death saving us from God’s wrath and how these things apply to God’s chosen. He actually states the gospel fairly well, but he does it in a critical way. He then states the Emergent view and shows how Emergent’s see a global justice picture for all people. I don’t see the need to reject the first view in order to embrace the second. He uses an example from the gospels and Mary’s Magnificat to prove his point. He shows us the expectation of natural Israel when they saw the appearing of the Messiah thru a nationalistic lens; true enough. He then uses this example to show us that the conventional view of Jesus and personal conversion is missing the point, that the true ‘framing story’ is about social justice in the nations. I think you can take the story the other way around; that Jesus actually corrects the immediate expectation of Israel and their nationalistic view and tells them ‘the kingdom of God must first begin in you’. In essence Jesus interjects the ‘conventional view’ and the need to deal with ‘original sin’ before they can expect any outward changes in society. I am not sure why Brian seems to be so against the doctrine of original sin, the only thing I can imagine is he has read a lot of social gospel material and 19th, 20th century liberal theology. These teachings were very much against original sin because they felt it instilled in man a sort of hopelessness to effect society as a whole. The liberal theologians rejected classic expressions of original sin because they felt these doctrines gave to man an excuse to not work for change and social justice in society. Good men like Charles Finney embraced these beliefs. The only problem with this is the bible most definitely teaches the doctrine of original sin! ‘In Adam all die, so in Christ shall all be made alive’ ‘As by one man sin entered into the world, and death by sin; so thru the righteousness of one man [Jesus] shall many become holy’ [Romans, Corinthians]. The doctrine of original sin is biblical, and being saved from Gods just wrath thru the atonement of Jesus is the heart of the gospel. I accept McLaren’s call for believers to be more concerned and active on the social justice seen, and he does  make some good points about the kingdom of God and how it’s much greater than the reductionist ‘me and Jesus’ view. But I disagree on his approach that the conventional expression of the gospel needs to change. Jesus kingdom does begin with the fundamental doctrines and beliefs of redemption and God restoring man back to God thru the atonement, to discard these truths and to replace them with ‘another framing view’ in my mind is a big mistake.

 

(1245) 2ND KINGS 4:8-37 Elisha travels thru a town called Shunem and a woman decides to prepare a little ‘prophets room’ for him on the city wall. She goes out of her way to assist in Elisha’s ministry. So he wants to return the kind deed and he asks what he could do for her. He finds out that she has had no kids and prophesies that she will have a child. She disbelieves the word but sure enough she has the child. One day when the boy is in the field with his dad he gets sick and dies. The woman lays his body in Elisha’s room and heads out to meet him. He comes back with her and raises the child from the dead. Elisha has already multiplied the oil supernaturally [well God did it] and here he raises the dead. He truly is doing the miraculous signs of a prophet among them. I am still reading Brian McLaren’s book ‘everything must change’ and I like the way Brian shows us how the ministry of Jesus was a challenge to unjust power and human government. He actually uses the example from Pontius Pilate, when Jesus was asked ‘are you the king of the Jews’ and Jesus says yes, he came to testify of the truth. Pilate says ‘what is truth’ and McLaren uses this to illustrate that unjust power structures see truth as this ‘wishy washy’ type thing. I find it funny that Brian accuses Pilate of being a ‘postmodern, relativist’ McLaren himself espouses postmodernism! In the prophetic ministry of Jesus the father gave him the tools he needed to accomplish the mission, in the gospel of John we read ‘many other miracles did Jesus do that are not written in this book, but these are written so that you might believe that Jesus is the Christ, and that by believing you would have life thru his name’. Jesus shook up the systems of his day; he knew the prophecies concerning him that were found in the Old Testament. One of them said ‘Gentiles shall come to your light and kings to the brightness of your rising’ when Pilate asked Jesus ‘are you this king or not’ Jesus replied ‘did someone tell you this about me, or did you come up with this idea on your own’.  Jesus knew that the Father had promised him that he would impact nations, that kings and rulers would hear his ‘narrative’ and be changed. He fulfilled the 3 years of earthly ministry; he raised the dead, opened blind eyes, fed the masses. Now his time has come to take the cup and drink it. Much is on his mind, at the moment of truth Pilate asks him if he is really who he said he was. Jesus says ‘I can’t lie, for this reason was I born. I am taking this thing to the end, I am going to finish the course that God has set before me’. Pilate was simply a ‘first fruit’ of Roman rulers that would hear about the story of Jesus. After his death and resurrection many kings and aristocrats would come to the Christian religion. Within a few short centuries the whole empire would succumb to a form of Christianity under the Emperor Constantine. Truly Gentiles have come to his light and kings to the brightness of his ‘rising’, before you can rise, you must die. Jesus drank the cup and finished the course, the Father kept his promise.

 

(1246) 2ND KINGS 4:38-44 Elisha has a ministry to the younger prophets; they see him as a father figure in a way. He prepares a ‘great pot’ of food for them, but one of the inexperienced prophets accidently picked a poisonous plant and put it in the pot. Once they start eating they realize that they have all been feeding off of something that is damaging, they panic! Elisha quickly puts another ingredient in the stew to undo the bad effects. Okay, I see a parable here. Often time’s good young men are feeding from sources that have much good in them. These sources believe Gods word, confess it regularly, they have much good in ‘the pot’. But because of inexperience some bad things get into the pot. These bad things have a way of infecting the entire meal. When you first start eating from the pot, you don’t realize it’s bad. When someone tries to tell you there is some bad stuff in the pot, the normal reaction is ‘how dare you tell me that I have been duped! Who do you think you are, there is much good in this pot’? But eventually after the dust settles down, they recognize the experience of the older prophet and allow him to ‘add his meal’ to the pot. I want to encourage all of the ‘younger prophets/leaders’ don’t be too willing to eat everything in the pot, there are many sources of teaching and preaching that are very abundant in today’s church world, I mean it’s a big pot, but it’s takes discernment to know that sometimes bad weeds get into the pot. Let mature leadership add their part, it often neutralizes the bad stuff. And the last miracle in the chapter has Elisha multiplying the loaves and grain for the prophets. He does a multiplication miracle like Jesus did in the New Testament. The church went thru a stage where she rejected the miraculous stories in the bible, this period took place in the late 19th, early 20th century. It was called liberalism/higher criticism and it arose primarily out of the universities in Germany [Marburg being a  main one]. Men like Rudolph Bultman reacted to enlightenment thinking and tried to create a view of scripture that still had value, but was not to be taken literally when it came to the miracles. This was called ‘de-mythologizing’ they used the word ‘myth’ to mean stories that had good moral value, but weren’t meant to be taken literally; sort of like a parable. So these brothers would say that Jesus really didn’t multiply the loaves and fish, but that he appealed to mans better instincts and the people all shared their food with everyone else. Or that the parting of the Red Sea was really the ‘Reed Sea’ and stuff like that. Some still hold to these types of things, but for the most part this way of seeing scripture is no longer a popular view. Elisha had some supernatural stuff going on, there was no reason to reject or disbelieve the things that happened, but this does not mean that there is never a time for correction and reproof. Many who operate in these gifts are very limited in their understanding and grasp of scripture. I don’t want to sound condescending, but the history on this stuff is out there; many have gone off the deep end doctrinally while operating in supernatural gifts. Elisha was prophetic, but he also knew when it was time to add ‘some meal’ to the pot, to put some stuff in that would neutralize the poison. I think we need some meal.

 Ephesians 4

POSTED BY CCOUTREACH87 ⋅ JANUARY 25, 2018 ⋅ LEAVE A COMMENT

EPHESIANS 4

Testing links below- all should be Ephesians 4-
https://1drv.ms/v/s!Aocp2PkNEAGMa9oOLIoJHhLVQi8
https://hubic.com/home/browser/stream/?uri=default/1-18-18%20Ephesians%204.mp4&X_TOKEN=9873aa7dd9c974f15fe5c9760e0ddfc2
Psalm 68:18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
ON VIDEO
.Austin [Texas] The Ark
.5 [4] fold ministry
.Lectio Devina http://ocarm.org/en/content/lectio/what-lectio-divina
.Didache http://www.earlychristianwritings.com/didache.html
. ‘That bird has my wings’- prison poem
.Unity among reconciled people groups
.Gifts for the sinner too [rebellious also]
.Restoration churches
.Church history
.The purpose of the gifts- to build you up- for the work of ministry
.What does the N.T. teach about giving?
.The nature of local church
.The intent of seeing ‘new truth’
.What is ‘apostolic’ doctrine?
.Jesus- the Christ of God

Psalm 90:9 For all our days are passed away in thy wrath: we spend our years as a tale that is told.
Psalm 90:10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
OTHER VIDEOS

Bob- White Castle [North Bergen- NYC area] https://youtu.be/wt2P8yESN04
John 8 https://vimeo.com/252085857
Rest in peace https://my.pcloud.com/publink/show?code=XZaPnH7ZifplvvcxOI47y6sc46vefBuKlFBy
Romans 8-10 https://drive.google.com/file/d/1uEOXe1ummR3SO8GSBvqj0w-OUKrByua3/view?usp=sharing
Lexington https://vimeo.com/252258518
Hudson County Park- New Jersey https://youtu.be/ilToGO65Ivk
Boys of Sudan https://vimeo.com/252434055
Bringing in the sheaves https://my.pcloud.com/publink/show?code=XZXvlH7Zji1kJcwm6Eb5VcQ4ArLw2kmKApyV
Free among the dead https://drive.google.com/file/d/1jmAC8HuaEyvOWvMzFgtIOKkmvXZihgzg/view?usp=sharing

News-
Ruth Bader Ginsburg- media- they do it for cash https://youtu.be/UlTs6ciSAEI

50,000 missing FBI texts and the corporate cash media https://youtu.be/wMQztoNU5Tk
Update- 1-24-18 https://youtu.be/i3Y9BI-t1K0
The problem [news- Trump- FBI- JFK] https://youtu.be/CWfoixcGZwA
Here are some links about stuff I mentioned in recent news talks-
https://www.politico.com/story/2018/01/23/congress-fbi-russia-republicans-escalate-probes-364616
http://www.thegatewaypundit.com/2018/01/trey-gowdy-strzok-page-fbi-texts-today-say-text-not-keeping-texts-video/
http://thehill.com/policy/national-security/370204-sessions-says-he-will-leave-no-stone-unturned-to-find-why-fbi-text
http://www.foxnews.com/politics/2018/01/23/fbis-strzok-and-page-spoke-secret-society-after-trump-election-lawmakers-say.html
http://www.foxnews.com/us/2018/01/24/fox-news-first-new-info-on-alleged-secret-society-anti-trumpers-samsung-blamed-for-missing-fbi-texts.html
https://nypost.com/2018/01/23/evidence-suggests-a-massive-scandal-is-brewing-at-the-fbi/

[NEW TEACHING BELOW- NEWS NOTE BELOW THAT]
Psalm 90:16 Let thy work appear unto thy servants, and thy glory unto their children.
Psalm 90:17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

NEW- Paul teaches us about the primary purpose of the gifts that God has deposited in the church-
Ephesians 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Ephesians 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
Some refer to these gifts [Apostles- prophets- etc.] as the 5 fold ministry- others see the last 2 offices as one calling [the pastor/teacher]
Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Meaning it would be the ‘4-fold’ ministry gifts.
Much has been written the last few years about these various gifted ones- and in some movements of the church they believed that the restoration of these gifts were the answer to the problems in the church.
When we read about apostles in the New Testament- and how they functioned [Like my recent study on the book of Acts]-
We do not see the emphasis on the people themselves- meaning the apostles in the bible [or prophets] did not focus on their callings-
Or view their callings as the primary thing.
But the purpose of their callings was to bring the people of God to maturity- and the people of God would do the actual ‘work of the ministry’-
Ephesians 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
If the teachings on the gifts- or any other subject we find in the bible- is used to divide Christians-
Then the main purpose of the gifts themselves has been subverted.
If the focus on the gifts exalts the personalities of people-
Then it is the wrong focus.
In the last few chapters I have already taught- we saw the reconciliation of man- with each other- as well as being reconciled [brought back] to God thru Christ.
When we read about the unity of the people of God- in this context it is a broader concept than simply the people ‘in my church’- or the people of God in your particular denomination.
But the unity we strive for is a unity among all the people that God has redeemed.
God’s ultimate Salvation looks forward to the redeeming of all things- in heaven and upon earth.
As the apostle stated in this chapter- we are one body- with one God ruling over us- as well as being in us-
Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Ephesians 4:5 One Lord, one faith, one baptism,
Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all.

The development of the church over the centuries has expressed itself in many different church expressions.
Some see this as ok- others see it as being divided.
Many of these good expressions of the church do see themselves as the only true church.
The apostle does speak to this issue here-
Ephesians 4:3 Endeavouring to KEEP the unity of the Spirit in the bond of peace.
All the people of God already are united in unity- the outward expression of it is not always seen.
But truly there is one God- and one Spirit that unites as the church.
God has placed gifted leaders in the church- and when the gifts function properly- they bring the people to maturity in Christ-
Ephesians 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Ephesians 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
They do not draw people after their particular gift- no matter how noble the gift might be.
It is important that we see that these gifts [5- 4 fold] do indeed exist in the church today.
Paul teaches us that these ministers were made after the ascension of Jesus-
Ephesians 4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Meaning these were not Old testament prophets he was speaking about-
Or even the 12 apostles of the Lamb-
But these apostles and prophets and pastors were ‘made’ after Jesus ascended to the right hand of God.
So yes- these gifts still function in our day.
And when they function the right way- the people of God become mature functioning members of the Body of Christ.
That was [is] the purpose of these gifts.

NEWS NOTE- Right before I post this- I want to just make a few points about the news videos I did this week. This past year I heard/read some media figures call for treason charges against Trump- and his family. This same person said it was possible that Trump- and some his his family members should be executed [no joke] if they were found guilty of treason. While I realize all do not hold this position- some do.
Where they also speaking about his 12 year old son?
Now- these last few weeks we have seen evidence of FBI officials using language like ‘secret society- putting Andy’s plan in place’- Language that more than likely is talking about the removal of a U.S. president- by illegal manipulation of their powers.
These 2 people- Peter Strzok and Carter Page https://www.realclearpolitics.com/video/2018/01/24/sara_carter_fbi_agents_want_to_know_why_strzok_and_page_are_still_there.html were having possible criminal conversations about the removal of a U.S. president- were also having an ongoing sexual affair- and used their authority to sway political charges- on both sides of the aisle.
Just the texts alone- of which it seems like the FBI has now illegally deleted about 50,000 of them- Samsung is denying the texts were missing because of a ‘glitch’- but the messages we do have- could at least merit the firing of the agents. Then possible criminal charges [this would be a sort of treason charge] then to possible jail time. I know of no one who is actively calling for their executions [like some in the media spoke about while talking about Trumps family].
So- we- [or me?] the American people call for the immediate firing of Strzok and Page- for them to still be within the department with their ability to continue to obstruct justice- have ‘secret society’ meetings- and to possibly put ‘Andy’s plan’ in place- well- that would be a crime indeed.
Last note- By the way- the local paper of our small town has played the media manipulation game for many years now- these last few years they had to merge with the USA today network because they are possibly on the verge of bankruptcy- which is a good thing in my view.
They are part of the paid corporate media- and are not to be trusted to ever speak truth to you. So- I would call for a boycott of the Caller Times [I will read it still- just so I can critique them] and I would recommend reading the San Antonio paper [which I also read] they do a much better job at covering south Texas issues- more in depth coverage.

PAST POSTS I either quoted or taught from these bible books on today’s video- Ephesians 4- below are my past studies on those books-
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/james-2015/
I mentioned the Didache on the video- I talked about it in this book I wrote years ago-
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
Mentioned Pentecost- here’s my link to the chapter-
https://ccoutreach87.com/2017/01/26/acts-2/
Here’s my complete study on Acts https://ccoutreach87.com/acts-links/
https://ccoutreach87.com/protestant-reformation-luther/
I talked about the nature of the church and the 5 fold ministry- here’s a book I wrote on the subject-
https://ccoutreach87.com/further-talks-on-church-and-ministry/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/galatians-links/

EPHESIANS- LINKS
https://ccoutreach87.com/2017/11/30/ephesians-1/
https://ccoutreach87.com/2017/12/13/ephesians-2/
https://ccoutreach87.com/2018/01/09/ephesians-3/

Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Ephesians 4:5 One Lord, one faith, one baptism,
Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all.

POSTED BY CCOUTREACH87 ⋅ JULY 14, 2017 ⋅ LEAVE A COMMENT
MARK 12
Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
https://youtu.be/VJBAPuroAUY Mark 12
https://ccoutreach87.files.wordpress.com/2017/07/7-6-17-mark-12.zip
https://ccoutreach87.com/7-6-17-mark-12/
ON VIDEO-
.Sandia
.Storehouse wisdom
.Kingdom to the gentiles [church]
.Vineyard- wisdom- tower
.Song of the vineyard
.Apostles
.Leadership
.7 dead brothers
.Married in heaven?
.We are the bride- he is the groom
.Burning bush- I AM
.Great commandment
.Beware of the religious leaders
.Jesus has a question too
.The common people liked it
NEW-
Jesus teaches the parable of the vineyard [or tenants]- it comes from the song of Isaiah chapter 5.
The parable speaks about the Jewish people- and their rejection of Jesus as the promised Messiah.
A landowner plants a vineyard- puts a hedge around it- places a wine-press in it- and sets up a tower.
He then leases it out to tenants.
The Lord of the vineyard leaves- and over time he sends his men back to collect the fruit.
The people who have leased the land refuse to give the fruit.
They beat and stone those who are sent.
And finally the landowner sends his son- and they kill him.
The meaning is clear-
God sent his prophets to speak to his people [Israel] they rejected them over time- and finally kill the Son.
Remember- Jesus is teaching this- before he is crucified.
He predicts his own death in the parable.
Yet- at the end- he quotes Psalm 118- Psalm 118:22
The stone which the builders refused is become the head stone of the corner.
Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes?
He predicts his Resurrection as well.
The Son who was rejected and killed- becomes the head of the corner.
In this chapter Jesus will also quote Psalm 110-
Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Psalm 110:1
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
He questions the religious leaders-
He asks them
Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Yes- Jesus did indeed come from the line of David- but as the eternal logos- he was before David-
John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
The chapter ends with 2 stories- about widows.
It’s important that we see them both.
Jesus rebukes the religious teachers for taking advantage of widows- for financial gain
Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the market places, Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: Mark 12:40 Which devour widows’ houses,
Then he commends the poor widow for giving into the offering-
Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Over the years there have been many examples of religious leaders taking advantage of the poor- many have enriched themselves by abusing their office as teachers of the bible.
Jesus strongly condemns those who do this.
Yet- he commends the poor widow for giving to God.
The rich were giving out of an abundance- it seems as if they actually learned the principle of abundance in their giving to God.
Yet- he sees the woman giving out of her poverty- understand- she is still poor at the time she is commended.
Yet the others were rich- and giving.
Many in today’s church would look at the rich- who had an abundance- and say they prospered because they were giving- and had a lot.
And some would condemn the poor widow- because she obviously must be doing something wrong- because she gives- and is yet poor.
But Jesus did not see it that way.
The woman gave sacrificially because of her love for God.
The rich gave- yet they did it out of their wealth.
Jesus honors the poor widow- not because she learned some secret of giving to get a harvest- because she had no harvest.
But she loved God- she gave for the work of God- as she understood it.
Her giving was not based on the return she would get- because as of now- she has not received a return [poor widow].
Yet in the eyes of Jesus- she indeed gave more.
There are a few other things in this chapter that I taught on the video.
The challenge of the Sadducees- who do not believe in the resurrection.
And Jesus rebuke- Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
I have taught this before- and will try and find those past posts and add them below.
Jesus also gives us the great commandment in this chapter-
Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
When the common people saw Jesus put the religious leaders to silence- the bible says they loved it-
Mark 12:37
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
The downtrodden of society were rejected by the religious leaders of the day.
Their outward religion caused them to neglect true justice- true love of fellow man.
The same things that the song of Isaiah- which Jesus used in the parable- were being rebuked for-
Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
The fruit the land owner wanted- was not simply religious works-
It was what the other man in this chapter saw-
Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
The animal sacrifices and outward religion were the things that Jesus rebuked them for.
Those who seemed to use religion in order to have an abundant wealthy life- were not seen in a good light by Jesus.
The tenants wanted an inheritance and their lust for the wealth of the vineyard [financial harvest] caused them to reject the actual Son of God himself-
Mark 12:6 Having yet therefore one son, his well beloved, he sent him also last unto them, saying, They will reverence my son.
Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s.
Yes- many in the modern church have tried to seize on some material inheritance and given out of an abundance and implemented many of the principles of the bible in order to prosper.
But in doing this- they have had to reject many of the plain things Jesus taught-
New International Version
“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. Matt. 6:24
Yes- in a way- they have killed the Son- and seized the wealth.
But Jesus saw the widow- the poor widow- the woman who seemed to have never gotten a hold of the wealth building principles of those who gave out of their abundance.
Yes Jesus saw her-
And in the wisdom of God-
She gave more than all the others combined-
And thus the chapter ends.
PAST POSTS-
http://corpuschristioutreachministries.blogspot.com/p/john-complete-links-added.html
http://corpuschristioutreachministries.blogspot.com/p/romans-2015-video-links-included-romans.html
http://corpuschristioutreachministries.blogspot.com/p/2015-video-linksincluded-hebrews-1-3.html
https://ccoutreach87.com/further-talks-on-church-and-ministry/
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
https://ccoutreach87.com/2017/05/14/mark-9/
https://ccoutreach87.com/2017/06/07/mark-10/
https://ccoutreach87.com/2017/06/22/mark-11/
I mentioned Bultmann and the Herodians on today’s video- below are some past teachings I did on them-
During the time of Jesus you had a divided people. In 1st century Palestine the Jewish people split into 4 basic sects. 2 of them are pretty well known- the Pharisees and Sadducees- they are mentioned often in scripture.
The other 2 are less well known- the Zealots and the Essenes. The Zealots are named in the bible- but only in passing. We have no references to the Essenes.
The Pharisees were sticklers for the Torah [Jewish bible] and the Sadducees centered their life around the Temple- they were more of a political/religious type group.
They stuck to the Torah alone. That is they only received the actual first 5 books of the Old Testament- which is the Torah [also the term is used to speak of the entire Old Testament] and that’s why the Sadducees rejected miracles and angels and stuff. Most of those stories are found in the other O.T. books.
The Zealots were a group of people who hated compromise- they were actually a 1st century ‘terrorist’ group- who carried out assassinations. Not on Rome- but on their own people!
The zealots hated those who compromised with Rome- and if they felt a leader was too chummy- they killed him.
The Essenes were a separatist group who lived in ‘the hills’ [Qumran community] they simply gave up completely on any political solutions for the day- and went and lived in the hills. These are the ones responsible for hiding the Dead Sea scrolls [old bible books found in the last century] in a cave.
It’s interesting to note that Jesus had both a Zealot on his team [Simon- not Peter who also went by that name] and Matthew- a Tax collector. Tax collectors were considered the biggest sell outs of all- they actually worked for Rome and scammed their own people- it must have been hard for Jesus to lead this group [the 12 disciples] who came from such opposite ends of the political spectrum.
Yet Jesus did lead them- he was even offered earthly rule a few times [once from satan- and once from the people who heard him] he rejected it both times. His kingdom was not ‘of this world’.
In the New Testament book of Philippians- the bible says that though Jesus was in the form of God [deity] yet he became a man and humbled himself to the death of the Cross- a shameful way to die.
We have one letter written in the N.T. by a ‘family’ member of Jesus- that’s the epistle of James.
Protestants believe that Mary had other kids after Jesus was born- our Catholic friends teach that she remained a Virgin her whole life. My purpose right now is not to get into that.
James was considered the ‘half brother’ of Jesus [Mary was the mom of both boys- Joseph was the dad of James- Jesus’ father was God]. Okay- James was slow to believe in his brother- but over time as Jesus was declaring himself to be the Messiah- I’m sure James had to wonder- you know- think back ‘gee- come to think of it- I can’t’ remember a time where my brother got in trouble’.
Wait- now I remember- yeah- that time when Jesus was 12- we all went to Jerusalem for the big feast- and Jesus stayed behind while we started the trip home. Yeah- we went 3 days before we realized he was gone. Boy was mom mad that day.
So we went all the way back to get him- and when we found him- he was sitting in the temple- asking these questions- I mean questions that only theologians knew- Jesus was still a kid.
Mom said to him ‘son- why did you stay behind- we were worried’! Yeah- she was mad- if there was ever a time my brother came close to getting in trouble- this was it. But Jesus said ‘why were you worried- didn’t you know I would be doing my Fathers business’ yeah- he sure seemed different- but the Messiah- come on.
So as the ministry years of Jesus role by- there are all these reports of miracles and healings- blind people seeing- dead people coming back from the grave.
Yeah- James has got to be wondering now- but no- he could not accept that his own brother was the promised Son of God- no- too much.
Then the day came- that terrible day where mom had to watch Jesus die on that rugged Cross- on Golgotha- man the hill looked like a skull.
Yeah- it was a strange site- I mean the sky got dark- an earthquake shook the place- and even the Roman soldier who witnessed my brother die said ‘surely this was the son of God’. Wow- too much- my bother has carried this thing too far- even in his death he won’t let this obsession go.
Then James hears some disturbing reports- his friends are saying that Jesus has come back- that he pulled it off- the greatest miracle ever- the one Houdini himself couldn’t do.
But are the reports true? I mean if anyone could tell if this guy walking around is really Jesus- James would know.
We don’t read of the account- but all we know is James became a believer- a believer that his brother was indeed the Messiah- the Son of God.
I guess it went something like this- Jesus sitting there with his men- James shows up and sees his brother- the perfect one- not a spot on his record. Maybe Jesus looked up- maybe he said ‘brother- do you now see’ and yeah- he saw.
James would go on to be one of the leaders/Pastors of the church at Jerusalem- we read about him in Acts chapter 15. Most scholars believe this was the same James who penned the short letter we find in the N.T. that bears his name.
One thing James hits on a lot in his letter- is he defends the poor- the downtrodden- and he rips into the rich- the elite of the day. He warns us not to be biased- not to use ‘uneven scales’ when dealing with people.
James hit on social justice issues- he picked them up from his brother.
We need to be concerned about the world- if a raped woman is forced to marry her rapist- then we ought not say ‘she was pardoned’. When we critique one person for past failures- then we must do that to all.
But at the end of the day- Jesus never took the earthly crown- he did not see the solution to be a political one- he brought Simon and Matthew together on the same team- and he showed them what it means to lay your life down for others- to live without the praise of men- the earthly standard of success- he chose another way- and he left that path for us.
http://www.corpuschristioutreachministries.blogspot.com
[1622] ARE THE JAPANESE DISPROVING FREUD? One of the narratives coming from the Japan disaster is the response of the Japanese people. In contrast to our Katrina tragedy the Japanese are very self reliant. Jack Cafferty [CNN] read an email from some elderly lady who contrasted the 2 responses. She called the Louisiana residents who looted, killed, complained and wined- she said ‘those scumbags’ [ouch!] What are we seeing in the Japanese people? The media are referring to them as Stoic’s- the philosophy [ancient Greek- one of only 2 philosophies mentioned by name in the bible- Acts chapter 17 mentions the Stoic’s and Epicureanism] that said the secret to life is living on an even plane. Don’t get too ‘up’ or too down- just ride the wave of life as moderately as you can. The other side of the coin is Hedonism- the philosophy of men like Freud- who taught that the problem with man is that he is taught to restrain himself [by religion] and that this restraint is itself a product of neurosis. Freud was a strange fellow, the father of modern Psychoanalysis; his ideas were actually quite weird. As a Jew [non practicing] he embraced the higher criticism of his day [a way of interpreting the bible as not being actually true- just good stories] and he sought to come up with an explanation for mans religious bent. So he came up with the idea of the Oedipal Complex- a strange view of man that said the real problems of man are they have this view of love and hate for the father figure- and the ‘real’ story of Moses and the children of Israel was the Jews killed Moses in the wilderness [hatred for the father figure] they then felt guilty about it- and out of this guilt they would eventually develop a ‘religion of the Son’ [Christianity] and Walla- that’s the real story. You would be surprised how many people hear silly stuff like this in life [or college!] and they never give it a second thought. Like Pope Benedict says in ‘Jesus of Nazareth’ [1st book of a trilogy on the life of Christ] he mentions the theories of the critics [men like Bultmann] and he then responds ‘and how do you know this’? Bultmann [one of the famous liberal theologians of the day] would come up with ideas like this- and he would just espouse them. The funny thing about these critics was they were trying to challenge the historical accuracy of the bible- are the gospels true- stuff like that. And in their challenge they would ‘make up’ their own stuff [Oedipal complex] and simply expect everyone to believe it. So Freud taught that we need to free man from this neurosis of religion- this thing in society that says ‘restrain yourself’ and if we teach man to do and be all that he feels like doing- then we will have healed him of this destructive religious belief that developed out of a secret love/hate relationship of father. Wow. I can think of no greater philosophy to not live your life by than that. How did the Freudian experiment turn out? It was/is a disaster- I’m not just saying this as a Christian who rejects Freud’s atheism- but many of his ideas have also been roundly rejected by the psychologists of the modern day. Freud actually taught that when you counsel a person [yes- he was the originator of the idea of the patient lying on the couch while the counselor listens] that the patient is ‘transmitting’ psychic energy from himself to the doctor- and that’s what makes him better. Freud wrote Moses and Monotheism [his fictional account of the origins of Judaism/Christianity] Totem and Taboo- the fictional idea of the primitive religion of man- and Civilization and it’s Discontents, his explanation of the conflict between mans psychic life and the demands of society. The basic view of Freud [Hedonism] is a failed system that does not work in the real world. To live your life based on the philosophy of ‘if it feels good- do it’ does not work in any area of life- for the long term. In food, shopping, family life, marriage, sexual expression- the basic principle of self restraint and discipline [the Japanese response] is in great contrast to the ‘unrestrained’ view of life [as seen in some of the Katrina response- many of the looters and rioters were raised with a welfare mentality- they were dependant on the state/govt. to do things for them. When things went bad- they blamed the govt. for it]. In the end of the day- the society that practices self discipline- that teaches their children to be self reliant- those are the ones who have the most successful lives. Those who practice Hedonism blame stuff on everyone else.
http://www.corpuschristioutreachministries.blogspot.com
VERSES-
New International Version
As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. John 8:40
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb. 13
KJ21
“Behold, a virgin shall be with child and shall bring forth a Son, and they shall call His name Emmanuel” (which being interpreted is, “God with us”).
Matt. 1:23
Proverbs 21:20
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
In Context | Full Chapter | Other Translations
1 Peter 1:25
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
In Context | Full Chapter | Other Translations
John 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
In Context | Full Chapter | Other Translations
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Heb. 6
Mark 12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Mark 12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
Mark 12:3 And they caught him, and beat him, and sent him away empty.
Mark 12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Mark 12:5 And again he sent another; and him they killed, and many others; beating some, and killing some.
Mark 12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s.
Mark 12:8 And they took him, and killed him, and cast him out of the vineyard.
Mark 12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes?
Mark 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mark 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Mark 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mark 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
Mark 12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
Mark 12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Mark 12:19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Mark 12:20 Now there were seven brethren: and the first took a wife, and dying left no seed.
Mark 12:21 And the second took her, and died, neither left he any seed: and the third likewise.
Mark 12:22 And the seven had her, and left no seed: last of all the woman died also.
Mark 12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Mark 12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mark 12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
Mark 12:40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Mark 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Isaiah 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
Isaiah 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
Isaiah 5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
Isaiah 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Isaiah 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Isaiah 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
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https://ccoutreach87.wordpress.com/
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1010)CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later  proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’.
 
(1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view.
 
(1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1stcentury cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification].
 
(1014)CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more.
 
(1019)CORINTHIANS 16:1-4 ‘When you come together on the first day of the week, let every one of you put some money aside as God has provided for you. So when I come we won’t have to waste any time taking offerings. And we will use this money for the purpose of meeting the needs of the poor saints at Jerusalem. Whoever you approve to take the money to Jerusalem can do it, I might also go with them if the Lord permits. I gave this same order to all the churches in the Galatian province’ [my own paraphrase]. These  verses are usually used to justify the Sunday morning offering. They are also used to teach ‘Sunday as the Lords special day’. Let’s talk a little. Paul gave these instructions to at least this church and all the churches of Galatia. We have no idea if all the first century churches actually did this. But let’s say they did. What exactly are they doing? They are taking a Sunday offering and using it 100 percent for charitable purposes. Remember how I have taught in the past that the main teaching from Jesus on giving dealt with the poor? So if we want to use this text to command believers to give on Sunday, then we need to use ALL THE MONEY for helping poor people. Paul also says ‘do it before I arrive, I don’t want to have to spend time messing around with collections’. I find it interesting that it is common today to spend a good portion of the Sunday service [any church U.S.A.] to kind of do a celebratory offering thing. Lots of time to stop and emphasize the importance of worshiping God with our money. The point I would make is Paul did none of this. He actually said he did not want to have to set aside time for the collecting of money when he arrived, and for this very reason he said take up the offering on Sunday! One more thing; it is obvious that the early believers began a tradition of meeting on Sunday. Jesus appeared to the disciples after his resurrection on 2 consecutive Sundays. Acts 20 has believers meeting on Sunday. Jesus of course rose from the dead on Sunday. But there is no indication from scripture that believers are under some type of New Testament Sabbath law. Sort of like Sunday is now the ‘special day’ just like Saturday for Judaism. Various groups argue over this issue, I have taught on it before. In the New Covenant we have tremendous freedom to meet or not meet on Sunday. Or to meet or not meet on Saturday for that matter! But doctrinally we are free from the law and all of its observances. I appreciate the work that has been done by various scholars [Especially some catholic ones] on showing how Sunday became the special day of observance for believers. But we need to be careful when we read what the believers did in the New Testament and then proclaim it as law. I believe its fine to meet on Sunday, to take offerings and to do all of these types of things. But when we grasp hold of limited ideas, and then exalt them to a place of law, we err. Paul was simply telling this church to collect some money on the first day of the week for the sole purpose of charity. If modern day believers want to apply these scriptures literally, then we should use all of the Sunday offering for charity. If we apply them literally, then there is absolutely no sense of a tithe system to pay for salaries, building upkeep, insurance, on and on. For modern day believers to engage in such things is fine. If these expenses seem needed for the overall purpose of Gods work, then fine. But to use these verses and actually tell believers they are robbing God if they don’t tithe on Sunday is absolutely not true. I have written a lot about these things over the years [you can find stuff on my ‘statement of faith’ section and ‘what in the world is the church’ section] I do not condemn all the churches who practice these things, it’s just we need to be careful when we take examples from scripture, lift them out of context, add a few verses from Malachi and then teach some air tight system that if not obeyed brings the curse of God on someone. Do all things in grace, remember THE POOR, and you will do well.
I talked about unity in the church- here’s my past teaching on the prayer of Jesus in John 17-
John 17
POSTED BY CCOUTREACH87 ⋅ SEPTEMBER 24, 2016 ⋅ LEAVE A COMMENT
JOHN 17
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
https://youtu.be/nbUgpSNo7nE John 17
https://ccoutreach87.files.wordpress.com/2016/09/9-15-16john-17.zip
ON VIDEO-
.Hooch grows
.Stop draining the lake
.Lord’s prayer
.Deity of Christ
.You see me- you see the Father
.Trinity is not Tritheism
.Oikos
.Pastors
.Unity is vital
NEW-
Jesus prays for his core community ‘that they would be one’- then- he prays for those who will later believe thru ‘their word’.
John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
The church is a light in the world- just like Jesus.
Ye are the light of the world. A city that is set on an hill cannot be hid. Matt 5:14
Paul calls us the ‘Body of Christ’.
Now ye are the body of Christ, and members in particular. 1st Cor. 12:27
We often think that when the church is powerful- she will reach the world.
If we have the gifts functioning – that will do it.
Or how about when ‘we all become rich and grasp the prosperity promises’.
Surely that will get the work done.
But Jesus says when we are one- unified- then the world will know he has sent us.
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
I apply [on video] some practical application to the verse I posted at the top-
‘Glorify me with the glory we had- before the world was’.
Now- to God be the glory- forever.
Yet we share in the glory of Christ.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I like the way John’s gospel says Jesus ‘knew he came from God- all things were given to him from God- and he was going back to God’.
The apostle Paul tells us in Ephesians that we too ‘came from God’ he planned us before he made the world- yes- the bible teaches that.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
So- before any of us were involved in the things we are doing-
Pastors- your church
Preachers- you’re calling
Whatever ‘world’ God has allowed you to play a part in- your sphere of influence.
Before ‘that world’ ever existed- you had this this aloneness with God.
Where he revealed his purpose for your life- and you took hold of it- despite what others said.
You prevailed by faith to see this ‘world’ come to pass.
Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
You learned that ‘all things were given to you by God’.
Now- after these things are built- after you saw God use you to build the church- or ministry.
Then there comes a time where you say ‘Father- let me not forget the way all this started- it was just me and you- and let me now return to the ‘glory’ that we had- before these things were’.
All of us need to know what it’s like to simply walk with God.
These last few years I learned to spend whole days- just with God.
No ministry- no outreach- no human contact for that day.
And it was not easy to learn this.
But at the start of the Christian walk- there was indeed this sense that it was just me and him.
Then we get involved in all types of kingdom things- good things- ‘world’ things.
And we have to come back to the start again- we have to pray ‘Father- let me experience once again- that one on one relationship that we had at the beginning- before all these things were’.
And trust that the word that you have deposited in the people you have had influence with- that it will continue- even after you are gone.
When you learn to be alone with God again- you will realize you are not alone- but the Father is with you in a very real way-
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. Jn. 16:32
See?
PAST POSTS [verses below]
JOHNS GOSPEL
LINKS-
https://ccoutreach87.wordpress.com/2016/06/14/amos-5/
https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/
https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/
https://ccoutreach87.wordpress.com/2016/06/30/john-5/
https://ccoutreach87.wordpress.com/2016/07/05/john-6/
https://ccoutreach87.wordpress.com/2016/07/09/john-7/
https://ccoutreach87.files.wordpress.com/2015/08/8-10-15-john-14.zip
https://ccoutreach87.wordpress.com/2016/07/16/john-8/
https://youtu.be/f8VpxlYM_kU John 8- ‘who the Son sets free’
https://ccoutreach87.wordpress.com/2016/07/25/john-9/
https://ccoutreach87.wordpress.com/2016/07/31/john-10/
https://ccoutreach87.wordpress.com/2016/08/05/john-11-the-8th-sign/
https://ccoutreach87.wordpress.com/2016/08/10/i-found-a-verse/
https://ccoutreach87.wordpress.com/2016/08/13/john-12/
https://ccoutreach87.wordpress.com/2016/08/19/samuel-john-hebrews-review/
https://ccoutreach87.wordpress.com/2016/08/22/john-13/
https://ccoutreach87.wordpress.com/2016/08/26/john-14/
https://ccoutreach87.wordpress.com/2016/09/04/john-15/
https://ccoutreach87.wordpress.com/2016/09/15/john-16/
. [1486] ARIUS- a priest from Egypt who would challenge the deity of Jesus in the 4th century. Arius taught that Jesus was the Son of God, but not eternally the Son. He said Jesus was a created being whom the father ‘bestowed’ son ship upon. He taught that Jesus was ‘like God’ but not God. The emperor Constantine would call the famous council of Nicaea in 325 a.d. and the council would agree with Athanasius and say that the Son and the Father were of ‘the same substance’ [homoousios] and Arius’s belief would be rejected. The debate would still rage on thru out the century as Constantine would die and the new emperor from the east would hold to ‘Arian’ views. Eventually Orthodoxy would win out and Arianism would be rejected by the majority of believers. I should note that many of the oriental churches would go the way of Arianism till this day; some of these churches are not like the modern cults that we would automatically reject, but they do hold to beliefs that Orthodox Christianity has rejected. As I have written about before, it’s easy to see how various believers have struggled with these issues over the years, some of the ways people express things can be deemed heresy a little too quickly in my view. There are believers who express the deity of Jesus in ways that some Arians express it, and they are not full Arians! The point being, yes- Arian went too far in his belief that Jesus was a created being, Johns gospel refutes this belief strongly [as well as many other portions of scripture] but too say that Jesus was/is the full expression of the father, because he ‘came out from God’ is also in keeping with scripture. Today we should be familiar with the issues and also use much grace when labeling different groups of believers; and we should strive for a unity in the Spirit as much as possible. As believers we accept the full deity of Christ, one who is of the ‘same substance’ of the father- true God from true God. He who has seen the Son has seen the father- Jesus said to Phillip ‘I have been with you a long time, if you see and know me, you have seen and known my father’ Jesus is God come down in the flesh to dwell among men, the true Immanuel, God with us.
[1484] ‘This is why I Paul am in jail for Christ, having taken up the cause of you outsiders, so called. I take it that you are familiar with the part I was given in God’s plan for including everybody… none of our ancestors understood this, only in our time has it been made clear thru God’s Spirit… this is my life work, helping people understand and respond to God’s message. It came as a sheer gift to me, a real surprise, God handling all the details’ Ephesians 3, message bible. As I said earlier in this study, the ‘mystery’ that God revealed to Paul was the reality that thru Christ all ethnic groups would be on the same footing with God. This specifically related to the religious belief of the day that the ethnic nation of Israel were the only ones with special access to God. For Paul to have been preaching this message in his day would be like us teaching that God’s plan for all people today- Jews, Arabs, Palestinians, Iranians, etc., it would be like saying Gods purpose for our day is to accept all of these ethnic groups as one group thru Christ. To be frank about it, I believe many evangelicals today are not fully seeing the reality of the Cross when they exalt the natural heritage of Israel as Gods special people. Though I realize many of these teachings mean well [end time scenarios and stuff] yet in practice they deny the equal footing that all people have in Christ. Paul was preaching the great news that your ethnic/cultural background no longer made any difference- thru Christ we are all Gods special people. This does not mean that we are all accepted whether or not we believe in Christ, a sort of religious syncretism, but it does mean that the offer of Jesus is available to all.
[parts]
(1226) 2ND CORINTHIANS 4- In chapter 3 Paul said we are beholding/seeing God in an open way as compared to the old covenant. In this chapter he shows us how we ‘see God’. We see him in his Son. God has chosen to reveal himself to us thru his Son. One of the first Christian councils [after the one at Jerusalem in Acts 15!] was held in the 4th century under the Roman emperor Constantine. The reason was to bring unity to the church on the issue of Christ’s divinity. These councils played political roles as well as theological. After Constantine became emperor he established the great city in the eastern empire called Constantinople. This city [named after him] became both the theological and political seat in the eastern half of the empire. So you had both a religious and political competition going on in the empire. Rome, situated in the west, was feeling like she would lose her position if the eastern half started gaining too much influence. So you had differing reasons for these councils. But you also had sincere men who held to various beliefs at the time. The bishop Arius came to teach that Jesus was the Son of God, but not God himself. This created a stir in the empire and Constantine called a council to settle the question. The debates went forth, both views were discussed and classic Orthodoxy came down on the side of Jesus being God. Now, there would be more councils dealing with Gods nature and Christ’s role, but this was a defining moment in Christian history. The church [and the scriptures] teach that God became man [incarnation] and thru Jesus we ‘see God’. Paul also relates the many sufferings and trials he was going thru. He says he tastes death and bears in his body the death of Jesus. He simply does not give a picture of the Christian life that is common in today’s world. Many believers are taught that these types of difficulties and sufferings are a result of their lack of faith, or their inability to rightfully ‘access their covenant rights’. Paul refutes this doctrine strongly. Paul has already mentioned those who ‘peddle Gods word’ or who twist the scriptures for their own benefit. It always amazes me to see well meaning believers/teachers go thru the entire corpus of the New Testament and never see these things. It’s so easy for preachers/teachers to read the scriptures with blinders on. Here Paul taught that the many sufferings [both physical and spiritual] were an honorable thing, they were his way of sharing in the sufferings and death of Christ. They were ‘death in him, but life in you’ he saw his difficulties thru a redemptive lens. He says the present sufferings are not worthy to be compared with the glory that is to be revealed in us. The first verse of this chapter says seeing we have received this great ministry, we don’t faint. I like Eugene Petersons Message version, he says ‘just because times get hard, we don’t throw up our hands and walk off the job’ I like that.
(1227) 2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly
[parts]
JAMES 1
https://ccoutreach87.files.wordpress.com/2015/05/5-28-15-james-intro-chapter-1.zip
Try and watch this video- I cover lots of stuff that place this letter in context for this study. [ Read acts 10,11,15, Galatians 1-2]
Intro-
This letter was written by James- the brother of Jesus.
He was one of the main church leaders at the church in Jerusalem- we read about him in Acts chapter 15.
This [Acts 15] was the first church council in the history of Christianity.
I already taught the book of Romans written by the apostle Paul.
And as we read the New Testament in context- we can see the reason why James penned this letter- and addressed it to Jewish believers.
Paul was the most influential missionary in the early church- he established most of the gentile churches we read about in the bible [Rome being the exception].
He also wrote most of the letters that make up our New Testament.
His main teaching was Justification by faith.
There was a division we read about in the bible- between some of the Jewish believers at Jerusalem- and the churches Paul was planting [the church council mentioned above- was convened over this issue].
This division was based on the teaching of Paul- and some Jewish believers in Jerusalem accused Paul of rejecting the Mosaic Law.
Paul defended himself in the letters of the New Testament [Romans/Galatians] and even talks about his visits to the leaders at the church in Jerusalem.
Now- in this context- it seems fitting for James- the main church leader of the Jewish brothers- to ‘set the record straight’.
And to write his own letter- showing the importance of GOOD WORKS- and even saying ‘see how a man is justified/saved by works- and not by faith alone’.
The higher critics of Christianity [who you have heard me talk about in recent videos] will teach that James and Paul ‘taught different theologies’.
I do not agree with them.
But- our bibles are an early collection of the Real Time things that were taking place in the early church.
At the time these men were writing these letters- they were not writing them as a complete canon [book] – but were writing them as you or I would write a letter to another person.
In the wisdom of God- I think it is possible for these men to have seen different aspects of the manifold wisdom of God- and maybe they were not fully seeing the other writer’s point of view.
To me- this would not be a criticism of the canon of scripture- but it would show us that God used these men- thru their experiences- and yes- even disagreements- to write the letters that make up our bibles-
And in time- they would indeed become the official teaching of the church-
Embracing a broad range of Divine Revelation- that in the end- does NOT CONTRADICT itself- but instead makes a complete work- which we call the bible.
This letter is short- and packed with short verses of great wisdom.
It is the only New Testament letter that falls into the category of Wisdom Literature-
Meaning a particular genre’ of writing- like Proverbs in the Old Testament.
Because of this- I am going to post each chapter of the letter during this teaching- for those of you who have never read the bible all the way thru-
I want to challenge you to read these short chapters over the next few weeks.
I will comment and add historical stuff in this teaching- like I did in the other recent studies.
But most of all- read each chapter for yourself- ask God to give you wisdom- and apply the instruction of this letter to your life.
It is a very practical- straight forward teaching that comes to us from the brother of Jesus himself.
As I have been commenting on the other writings that did not make it into our bibles- like the Gnostic gospels-
One of the reasons these extra biblical writings have so much appeal-
Is because they claim to have other teachings- from/about Jesus- that are not in the bible.
For those of us who reject these other writings- as canon-
The letter of James kind of fills the void of ‘we want to know more about what Jesus taught’.
This would be the letter to read- because James grew up with Jesus- in the same home.
He was the oldest sibling of the Holy Family-
And he was not a follower of Jesus until after the resurrection of Christ.
He was one of the witnesses Jesus appeared to after his resurrection [Paul told us this in Corinthians].
So- if anyone has any ‘secret insight’ into the other stuff Jesus taught- it would be James.
James 1:7 For let not that man think that he shall receive any thing of the Lord.
James 1:8 A double minded man is unstable in all his ways.
James 1:9 Let the brother of low degree rejoice in that he is exalted:
James 1:10 But the rich, in that he is made low: because as the flower of the grass
[parts]
END NOTES OF POST-
WHAT ARE THE DEAD SEA SCROLLS?
OCTAVIAN- A GOD?
CICERO- MARK ANTONY [or Anthony if you like].
WHO WERE THE ESSENES?
DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY?
END NOTES [I posted the video for this portion a few days ago- it goes along with Hebrews 7-9 video/post] The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent].
So- I figured I would cover a little Jewish history- which would help in this study of Hebrews-
And also hit on a few of these subjects.
As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha].
Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-
Rome was ruled by a senate- some famous names from history were in it- Cicero being one.
Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].
After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.
Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].
Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed.
So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].
‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].
When Octavian defeated Marc Antony at Actium [32 BC].
Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.
Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.
Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.
Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.
Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.
He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar.
‘John- what in the heck does this have to do with the Dead Sea Scrolls’.
Ok- good question.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
No- just being careful.
So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.
I’ll do one more in keeping with this post.
I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.
And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.
I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.
Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.
Now- is there some truth to this at all?
Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.
So- how do we explain this?
In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.
Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.
Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.
Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.
Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.
Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross-
He would convert to Christianity- and declare Christianity to be the religion of the realm.
He would then ‘convert’ the pagan temples- into churches for these followers of Christ.
So I don’t see the fact that Augustus claimed to be a son of god right before Christ- as some type of discredit to the claims of Christ.
No- I see it as God’s way of pulling the rug out from the oppressor- see? [Oh- by the way- only one of them rose from the dead- can you guess?]
[parts]
[1740] THE UNEXAMINED LIFE IS NOT WORTH LIVING- PLATO.
I caught a show the other night on Link TV. It was a spin off from this famous Platonic quote- it was called ‘The examined life’.
They interviewed some of the most prominent philosophers of our day. Cornell West, Peter Singer- a few others [I think the name is Singer?] I found it interesting that Singer- who specializes in Ethics- tried to make the case that you really don’t need religion/God in order to do ethics- all you need is to work from the basic principle that says ‘try to treat others like you too want to be treated- and then you will have a foundation for morals’.
Now- I caught the contradiction right away- do you see it? Who is he quoting? This is the great moral principle- given to us by Jesus himself- called the Golden Rule.
This actual principle- in Theology [the study of God] we call Natural/Moral law. The Argument is based on the reality that all people [not animals- Singer- get to it in a moment] have within them this moral compass [Romans 1] and that this in itself is proof that there must be a higher moral being- a transcendent being- who has put it in man.
I just found it funny that Singer- who is supposed to be a prominent atheist/agnostic thinker- would fall flat on his face like this.
Singer advocates for legal Rights for animals- and has also argued that viability of the new born baby should determine its personhood- he says that we should be able to abort babies up until around the age of 1- because they can’t really survive on their own until that age.
Sad.
Okay- why do Philosophy- or Physics- or any other of a number of schools of thought? Because too often Christians abandon these fields- and then when someone from that field says ‘this is why we don’t need God’ we usually have no answer.
When we think about philosophy- most of us think about the 3 great big shots- Socrates, Plato and Aristotle. While it is true that these guys were the major guys at right around the 5th century B.C.- yet we actually date the beginning point to the early 6TH Century B.C. to a man by the name of Thales.
Thales accurately predicted a solar eclipse in the year 585 B.C. and he gained notoriety because of this. Thales was the first Greek thinker to grapple with the idea that there must be one reality that makes up all things.
He would argue that Water was this element- that contained being and Motion and life. Many of these pre Socratic thinkers were obsessed with the idea of motion- where did it come from?
Thales observed that streams and rivers- and all types of water sources flow- so to him this was a logical source of motion.
This idea- that only one element makes up all reality- is called Monism. Monism is not be confused with Monotheism- the belief in one God- Monism actually leads to another religious view- called Pantheism- the belief that God is everything- and everything is God.
This is not the historic Christian view.
Now- the pre Socratic guys- Parmenides, Zeno, Heraclitus- these guys would challenge Thales view that water was the main thing.
Some said ‘maybe it’s Air’ another said ‘Earth’ and some Fire. These 4 elements [Earth, Air [wind] Fire and Water- are the 4 basic elements of the early Greek philosophers.
We see these things in the naming of musical groups [Earth Wind and Fire] as well as the themes in movies [fantastic 4- based on 4 basic elements- powers].
Now- one of the thinkers said ‘wait- maybe the reality behind all things is not any one of these elements- maybe there is a 5th dimension [another musical name- and also the famous Bruce Willis flick- called the 5th Element] a Boundless being- outside of time and matter- maybe this 5ht element is the foundation for all things.
Of course this view would lead to the more developed view of God that Socrates and his followers would embrace- an early view of God- much like the later Christian view [absent the Trinity].
By the way- the view that 2 or more elements make up all reality is called Pluralism- not to be confused with religious Pluralism [that all religions lead to the same God]. The most common form of Pluralism is Dualism [2 realities equally true] but all non Monists who embrace more than one reality are Pluralists.
Okay- maybe a bit much with the 10 dollar words- but it might spark the interest of some.
The church has debated for centuries on whether or not Philosophy should be taught to Christians. One of the early church fathers- Tertullian- said no- his famous quote is ‘what does Jerusalem have to do with Athens’.
Meaning what does Philosophy have in common with Christianity [Athens- Greece was the seat of philosophy in Jesus’ day].
For the most part- the early church fathers would embrace the study of philosophy- and try to make arguments for the Christian faith by presenting Christianity as ‘thee’ philosophy that best answers the questions of man.
These early Christian thinkers are called Apologists- men like Justin Martyr are in this class.
Apologist is a word we use to describe those who defend the faith- it comes from the Apostle Peter’s letter in the N.T. where Peter says ‘give an answer to those who ask you about the faith’. In the Greek language- the original language the N.T. was written in- this phrase is talking about a defense- an ‘apology’ in the sense of ‘making the case’ not in the common sense of apologizing.
In the book of Acts- chapter 17- we read the famous sermon of the apostle Paul- given at Mars Hill. He was in Athens at the time- and he was debating with all the philosophers of the day. He tells them ‘as I was looking around town- I saw that one of your altars is addressed to The Unknown God’.
He would go on and declare unto them that this Jesus is the true God- the one raised from the dead.
Paul also said ‘in Him we live and MOVE and have our being’. Kind of a popular verse quoted by preacher’s today- but we often overlook the significance of the MOVE part.
I mean- why say we MOVE in him too? Paul was a smart guy- he knew these children of Socrates questioned where motion came from [Remember Thales?] So he was basically saying ‘I am declaring to you the one true reality- the true 5th Element- the missing God particle from your system’ and he went on and preached Christ- being raised from the dead.
Paul knew that you can’t really do true philosophy- to grapple with the questions of life and being and ‘motion’ without realizing that God is indeed the ultimate answer to all things.
Even Peter Singer- who claimed that you don’t need God or religion in order to do Ethics- even he unknowingly quoted Jesus in attempting to give a basis for his Philosophy- yes- he quoted a God- one unknown to him- just like the altar at Athens- but a God never the less.
An inescapable 5th element- the missing part to the whole puzzle.
VERSES-
John 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
John 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
John 17:10 And all mine are thine, and thine are mine; and I am glorified in them.
John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
John 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
John 17:16 They are not of the world, even as I am not of the world.
John 17:17 Sanctify them through thy truth: thy word is truth.
John 17:18 As thou hast sent me into the world, even so have I also sent them into the world.
John 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
John 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
John 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
John 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. Tim. 3:16
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6
26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28 And Thomas answered and said unto him, My LORD and my God.
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VERSES- These are the verses I either quoted or taught on the video- Ephesians 4
Hebrews 13:14
For here have we no continuing city, but we seek one to come.
In Context | Full Chapter | Other Translations
Psalm 27:13
I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.
In Context | Full Chapter | Other Translations
Acts 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
1 Corinthians 4:9
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
In Context | Full Chapter | Other Translations
James 1:22
But be ye doers of the word, and not hearers only, deceiving your own selves.
In Context | Full Chapter | Other Translations
Hebrews 13:9
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
In Context | Full Chapter | Other Translations
Galatians 4:19
My little children, of whom I travail in birth again until Christ be formed in you,
In Context | Full Chapter | Other Translations
John 15:13 [Full Chapter]
Greater love hath no man than this, that a man lay down his life for his friends.
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Mark 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Mark 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mark 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
Mark 12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
Mark 12:40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Ephesians 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Ephesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
Ephesians 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Ephesians 4:5 One Lord, one faith, one baptism,
Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all.
Ephesians 4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
Ephesians 4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Ephesians 4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Ephesians 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Ephesians 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Ephesians 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Ephesians 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Ephesians 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Ephesians 4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Ephesians 4:19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Ephesians 4:20 But ye have not so learned Christ;
Ephesians 4:21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Ephesians 4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Ephesians 4:23 And be renewed in the spirit of your mind;
Ephesians 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
Ephesians 4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Ephesians 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Ephesians 4:27 Neither give place to the devil.
Ephesians 4:28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Ephesians 4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Ephesians 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Ephesians 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Ephesians 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

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http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html
https://www.ustream.tv/channel/WPxcs6kMdjN
https://drive.google.com/drive/my-drive

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.

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Ephesians 4

Sunday sermon 7-22-18

Sunday sermon 7-29-18

John 6

POSTED BY CCOUTREACH87 ⋅ JULY 5, 2016 ⋅ LEAVE A COMMENT

JOHN 6
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
https://youtu.be/–3fJK_dqiU John 6
https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip

ON VIDEO-
.See the quads
.it was a test
. ‘We don’t have enough money for the ministry Jesus’?
.What did Jesus do- multiply the money- or the bread?
.Don’t leave the crumbs behind
.Nungesser’s bowling alley
.The acid trip
.Manna a sign
.A little Greek stuff
.Zwingli
.Lake Geneva
.Renaissance
.Florence- Italy
.Medici family
.Aquinas
Aristotle
.Greek lexicon
.Proof texting a no no
.Hocus Pocus?
.Fundamentalism
.Aldous Huxley
MY LINKS [verses below]
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/
https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.wordpress.com/overview-of-philosophy/
MY LINKS ON JOHN
https://ccoutreach87.wordpress.com/2016/06/14/amos-5/
https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/
https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/
https://ccoutreach87.wordpress.com/2016/06/30/john-5/

NEW STUFF- [past posts, verses below]
WE DON’T HAVE THE CASH JESUS!
MANNA A SIGN
END NOTES
1- WE DON’T HAVE THE CASH!
Jesus feeds the people- how?
One night lots of the people who saw the miracles came to Jesus.
He says to his men ‘wow- it’s getting late- what shall we do- lots of people are coming’.
It was a test- to see how his men would react.
One says ‘it would take a lot of money- even 200 hundred ‘penny worth’ can’t feed them’.
See?
His guys are focused on the cash ‘how much will it take to reach the world’ type thing.
Yet Jesus taught that when we go into the world- to not take a bunch of stuff with us- but the simple preaching of the gospel- confirmed by the supernatural power of God- will get the job done.
So- Jesus finds out there’s a kid with 5 loaves of bread- and 2 fish.
He gives thanks to God- and distributes the small amount to his men- and they hand it out to the 5 thousand men.
He tells them ‘don’t leave the crumbs’.
And they gather 12 baskets of crumbs!
Jesus was showing us that even though they were money focused [it will take this much money to accomplish the mission].
Yet his power- and the ability of God to meet all our needs [in this case- multiplying bread- a type of the Word] did the job.
Remember- when you’re out there doing ministry- and Jesus is with you- that’s sufficient.
2-MANNA A SIGN
Now- The Jews seek a sign ‘Moses gave us Manna- bread from heaven- what will you do’?
Jesus said their fore fathers- who ate the Manna- are dead.
But Jesus- the true bread of life- if you eat of him- you will never die.
Sort of like what he told the woman at the well in John 4- if you drink the water he gives [Spirit] you will never thirst.
Now- Manna was the bread God gave the children of Israel during their 40 year journey in the wilderness- and the word meant ‘WHAT IS IT’.
That’s a sign of the actual thing happening in John 6.
Huh?
Jesus was the Messiah- sent down from heaven- yet even though he was sustaining all things [John chapter 1- ‘the world was made by him- and knew him not’] yet they did not recognize him [what is it].
See?
3-END NOTES
At the end of the video I teach about the doctrine of Transubstantiation [huh?] and the development of the teaching on the Eucharist.
It gets a little into the weeds- and I’ve taught it all before.
Saint Thomas Aquinas of the 13th century- and how he used the writings of Aristotle to interpret the belief [called Aristotelianism].
I’m gracious to Catholic Christians in this debate- believing they too are Christian [while many Protestants do not believe this].
So- I’ll add my past teaching on all of this thru links- for those who want to get more into it- just go to the links.
PAST POSTS [verses below]
As I end this post- I want to stress that I do not think suicide is never an option- unless it is a rare case of protest- for the greater good.

But- dying for a greater cause- yes- this is indeed a noble thing- scripture actually teaches us this-
Romans 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.m

Believers have the promise of Christ- that because he passed thru death- we should not fear it- at least not as much as the unbeliever.
And there are strategic times- in the plan of God- that dying ‘early’ is indeed in the purpose of God.
Jesus said ‘whoever seeks to save his life- will lose it- but he that give it up- will gain it’.
In the bigger picture- what counts in the end is that we lived well- not long.
If an early death accomplishes more in the plan of God- then that’s a good thing- not bad.

Because like the song says [below]- many thousands pass that way every day- in reality- it’s a part of ‘life’.

Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had.

One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’.

Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable.

Genesis 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Genesis 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
Genesis 50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
________________________________________
Genesis 48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Genesis 49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 15:12 This is my commandment, That ye love one another, as I have loved you.
John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Revelation 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
Revelation 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
Revelation 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

All our times have come
Here but now they’re gone
Seasons don’t fear the reaper
Nor do the wind, the sun or the rain… we can be like they are
Come on baby… don’t fear the reaper
Baby take my hand… don’t fear the reaper
We’ll be able to fly… don’t fear the reaper
Baby I’m your man…

La la la la la
La la la la la

Valentine is done
Here but now they’re gone
Romeo and Juliet
Are together in eternity… Romeo and Juliet
40, 000 men and women everyday… Like Romeo and Juliet
40, 000 men and women everyday… Redefine happiness
Another 40, 000 coming everyday… We can be like they are
Come on baby… don’t fear the reaper
Baby take my hand… don’t fear the reaper
We’ll be able to fly… don’t fear the reaper
Baby I’m your man…

La la la la la
La la la la la

Love of two is one
Here but now they’re gone
Came the last night of sadness
And it was clear she couldn’t go on
Then the door was open and the wind appeared
The candles blew then disappeared
The curtains flew then he appeared… saying don’t be afraid
Come on baby… and she had no fear
And she ran to him… then they started to fly
They looked backward and said goodbye… she had become like they are
She had taken his hand… she had become like they are
Come on baby… don’t fear the reaper

MONDAY- ‘For where a testament is- there must also be the death of the testator’ Hebrews.

I find the interaction between Jesus and his men interesting. The bible says he spoke in parables- so that the prophecy from Isaiah might be fulfilled.

What prophecy?

We often think the parables were intended to be for the purpose of making things easy to understand.
[parts]
. For Aristotle- knowledge is more A-Posteriori- that is we obtain knowledge about a thing- from the very thing itself. We see/touch and experience that thing- and by our senses interacting with the substance- we get knowledge- after the fact.

Okay- to Aristotle all substance has both Form and Matter. Then what he called substance- had 2 categories as well. The ‘substance’ [actual thing it is] and the Accidens [not accidents- not a typo].

The Accidens was simply the outward appearance- what we see on the outside. It might not be what the substance really is- or it might.

This teaching would eventually become a major way that our Catholic friends would come to define the doctrine of Transubstantiation- during the 13the century the great thinker Thomas Aquinas would re-discover [and introduce] Aristotle’s teaching back into the church.

In his theological works [Summa Theologica] he would use Aristotelian thought to explain how the Bread and Wine become the actual Flesh and Blood of Christ. Thomas explained that the actual substance of the thing was Flesh and Blood- but the Accidens- what you’re seeing on the outside- looks like Bread and Wine.

Catholic scholars have debated for centuries on whether or not they should stick to the hard line teaching from Thomas on this. They are not challenging the belief in the Real Presence [that Jesus is really there at the Eucharist] they simply wonder whether or not explaining it this way is right.

Finally- after many years of certain Catholic scholars asking this question- in 1965 the Pope [I think it was Paul the 6th?] put out a Papal Encyclical [an official Vatican teaching] and he stated clearly that the way Aquinas taught it is the official doctrine of the church- so that settled that.

Okay- Plato was an Idealist [Dualist] and Aristotle was a Realist. That’s the major difference.

I will note that Aristotle’s most famous student was Alexander the Great. And during the great conquests of Alexander he took with him a whole team of scientists who brought back all types of specimens of things and he gave them to his famous teacher Aristotle- to advance the cause of learning at the Lyceum school.

It has been said that Alexander’s efforts at collecting and bringing these things back after their victories- that this was probably the most expensive scientific endeavor of all time- right up until the modern space Era.

Note- I try to avoid too many ‘big words’ in these posts. Not because people don’t understand them- but because I forget how to spell them! And in this post- there are around 10 words that my spell check has no idea how to spell- so just a warning- there might be a few misspelled words in this one.

. (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the
[parts]
(980)1ST CORINTHIANS 11: 1-16 at first I was just going to skip this section and say ‘I know you didn’t get your moneys worth, but wait, you guys didn’t give me any money!’ But this would be a cheap shot. So what do we do with portions of scripture that are difficult? I have heard this taught in a way that says ‘Christ is the head of the church [both men and women- true] and any distinction between a man being ‘the head’ of the woman only applies to natural families’. The problem is Paul mixes the analogies ‘Christ is the head of a man, a man [husband] is the head of the woman [wife], and God is the head of Christ’. To dissect these verses into a ‘secular/religious’ division is next to impossible! So what do they mean? I believe the New Testament does teach a type of functional difference between men and woman. Now, Paul teaches that women ‘can prophesy’ in ‘the church’. He says so in these verses! In Romans 16 Paul refers to Junia as an apostle and Phoebe as a deaconess. In the Old Testament Deborah was a mighty judge. Peter says that both sons and daughters will prophesy [Acts 2, quoting Joel]. I could go on. Then why make a distinction? Paul gives his rationale in this section. Believers show the order and submission of the Godhead when they willingly take their God ordained positions in society. When husbands love their wives as Christ loves the church, God is glorified. When wives submit [oh no, I can’t believe I said it!] to their ‘loving’ husbands they show the role of Christ’s willful submission to the Father. And yes, Paul also teaches we all submit to each other in love as well. Those who see all of Paul’s teaching on women as a cultural thing will have a problem with the inspiration of scripture. But on the other hand the strong fundamentalist/literalist also has a problem here. Should we mandate the wearing of ‘coverings’ [hats] when women prophesy? I don’t think so [some do think so!]. But most fundamentalists have no problem chalking up the ‘hat wearing’ portion to culture. Also in this debate, one of the obvious questions is ‘can a woman be a Pastor over a church’? Or Bishop or whatever. Remember, no one was a ‘Pastor over a church’ like we think until around the 4th century. So before we judge whether or not it is fair to restrict women from certain roles ‘in the church’ we need to understand what roles there are ‘in the church’. Did you ever wonder who was marrying and burying the people for the first few hundred years of Christian history? It is quite obvious that Paul and the first century Apostles/Elders were not doing it. So when did the ‘clergy’ pick the practice up? During Constantine’s legalization of Christianity in the 4th century, the church took over the rites and ceremonies from Rome. The Roman ‘philosopher/speakers’ could be hired to speak a eulogy when someone died, they could conduct wedding ceremonies. They for the most part were ‘the Pastors’ of the day! Now we simply took the job from them. Does this mean all Pastors are pagan funeral directors? No. It simply shows us that when we ask the question ‘why can’t women be pastors like men’. Maybe the question should be ‘were men ever supposed to be pastors either?’ [in the contemporary use of the term] So in this little excursion into history I think we all have some lessons to learn. The people of God are made up of men and women and Jew and Gentile, scripture says in Christ there are no more distinctions like this. We are all considered the Body of Christ equally. Yet this does not mean [in my view] that everyone does the same job as everyone else. The New Testament clearly says ‘are all Apostles, all Prophets’. God has distinctions in this Body. Do these distinctions carry over to the woman/man issue in functionality? It seems so to me to a degree. Those who are striving for more equality in function for women, I think the best way to approach it is not to by- pass all these difficult portions of scripture. But to take the approach that as the church grows she allows the greater overriding truths of scripture to over shadow any personal advice given by Paul to a specific church in the first century. Now I don’t fully take this approach myself, but to a degree many of us do accept this approach when dealing with the ‘hat/covering issue’. So instead of just showing you my view, I wanted to paint a little broader picture. Ultimately how you come down on this is between you and God. Women most certainly can and do function in Christ’s church today, they always have and always will.

(983)1ST CORINTHIANS 11:16-34 ‘When you come together IN THE CHURCH’ [king James version] ‘when you come together AS THE CHURCH’ [new king James version]. In this section of scripture we see a real good definition of ‘church’ and also a bad one. The word for church is found over 100 times in the New Testament [114? – if I remember right] in every occasion, bar none, it refers to the people of God. Sometimes it refers to them as ‘coming together’ or simply as ‘the called out people of God’ [that is they are all spiritually gathered as a community in Christ]. The word never refers to a ‘church building’ [there is one reference in James that can seem to indicate a place to meet. James is speaking to Jews, the synagogue [or Jerusalem temple] as a building is different from the term for church in Paul’s letters!]. In the example I just gave you from the king James versions, it shows you how Gods people viewed this term for church [Ecclesia/Ekklesia] as time rolled along. The original translators of the King James saw it as ‘a place you meet in’ the new version saw it ‘as when Gods people come together’. You say ‘what’s the big difference’? Well I am sure the original translators meant well, but in actuality there is a big difference between ‘being an organic family’ or ‘being a building’! As Paul addresses the Corinthians he says ‘your coming together is not for the better, but for the worse’. They were using the gathering as a means of self gratification. ‘What can I get out of this’ type thing. I do see a parallel in much of today’s ‘church meeting’. Do we see Christianity thru the lens of ‘what am I going to hear this Sunday that I can implement in my own personal life for self improvement’? This mindset prevails in today’s church environment. The ethos of Jesus was contrary to this. He challenged his followers to lay down their rights and desires and seek another kingdom, one that was not measured by the standards of this world. Paul rebuked the Corinthians for seeking ‘their own wealth [benefit] and not the other’s’. He also told them to examine their hearts before coming together so they would not be judged. I have heard the new generation of church thinkers [which I am one myself!] kind of mock the old time churches by saying ‘Oh they tell you communion is some dangerous thing that you must approach with a holier than thou attitude’. Most mean well when they level this charge, but the ‘old time churches’ are not without scriptural support for this approach. Paul did say ‘you guys are too flippant in your attitude towards the Lords table, you need to straighten up and take more seriously your corporate call to those around you’. Understand, the celebration of this ‘love feast’ was to ‘show the Lords death till he come’. Who were they ‘showing it to’? The entire ‘unchurched’ community around them! Their selfless lives of being the community of God, loving and sharing of themselves as a spiritual family, was for the intent of having an effective community wide witness. They reminded not only themselves, but those around them ‘of the Lords death’. It was truly a corporate witness! Our Catholic brothers might not be as wrong as most Protestants seem to think. The Catholic Church sees the Eucharist as the central witness and part of their meetings. The Protestants see the preaching of the word from the pulpit. Though the Protestants are sincere in their efforts to teach the word of God, there is a tendency to become ‘pastor/pulpit’ centered, as opposed to being ‘Christ centered’. All in all Paul rebukes and corrects them based on their self centered actions when meeting together. He also sees ‘the gathering’ as ‘the church’. Not the place their meeting at! It’s easy to confuse this when reading ‘when you come together in the church- in one place’ it sure seems like he can be referring to a church building. Take my word for it, he’s not.

(984)1ST CORINTHIANS 12:1-6 ‘There are different gifts, ministries and out workings of the Spirit’ [my paraphrase]. In this section we see an idea that I feel gets lost in the current paradigm of ‘doing church’. When Paul addresses a church [community of believers] he is speaking to all the believers in the city. When we
[PARTS- I added this from a commentary I wrote years ago- because here Paul talks about the Lords Supper- which I taught on today- here’s my whole commentary https://ccoutreach87.wordpress.com/1st-2nd-corinthians/
[parts]
The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy.
The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning.
This began a revival of studying the Greek New testament again from its original language.
The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar]
Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw.
But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language.
And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began.
Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word.
The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God.
Some Protestants do not know this- they think the church holds Tradition higher than the bible.
No- the church does believe that God speaks both thru tradition- and scripture.
They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible.
And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament.
NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’.
In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites.
He did this on purpose- for his target was the influential leaders of the Church.
He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached.
He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’].
He taught that the church/priests/popes should be the servants of the people-
He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church.
Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]-
Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith-
He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage.

RENAISSANCE ARTISTS-
The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings.
DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican.
It took him 4 years to complete.
The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism.
Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians.
But it meant something different back then.
It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value.
There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man.
But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view.
Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art.
He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above.
1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of
[parts]
VERSES-
. Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12 For before that certain came from James, he did eat with the
[parts]

VERSES-
John 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
John 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
John 6:3 And Jesus went up into a mountain, and there he sat with his disciples.
John 6:4 And the passover, a feast of the Jews, was nigh.
John 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John 6:6 And this he said to prove him: for he himself knew what he would do.
John 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
John 6:8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
John 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
John 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
John 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
John 6:16 And when even was now come, his disciples went down unto the sea,
John 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
John 6:18 And the sea arose by reason of a great wind that blew.
John 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
John 6:20 But he saith unto them, It is I; be not afraid.
John 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
John 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
John 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:28 Then said they unto him, What shall we do, that we might work the works of God?
John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
John 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
John 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
John 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:34 Then said they unto him, Lord, evermore give us this bread.
John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:36 But I said unto you, That ye also have seen me, and believe not.
John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:48 I am that bread of life.
John 6:49 Your fathers did eat manna in the wilderness, and are dead.
John 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:55 For my flesh is meat indeed, and my blood is drink indeed.
John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
John 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:59 These things said he in the synagogue, as he taught in Capernaum.
John 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
John 6:66 From that time many of his disciples went back, and walked no more with him.
John 6:67 Then said Jesus unto the twelve, Will ye also go away?
John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Psalm 34:12 What man is he that desireth life, and loveth many days, that he may see good?
Psalm 34:13 Keep thy tongue from evil, and thy lips from speaking guile.
Psalm 34:14 Depart from evil, and do good; seek peace, and pursue it.
Psalm 34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
Psalm 34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

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Sunday sermon 7-8-18

Ephesians 5

Acts 8

 2ND KINGS 5- A Syrian army commander has leprosy, he hears about Elisha the prophet and goes to get healed. He is carrying a letter from the king of Syria that requests that the king of Israel heal him. The king of Israel is distraught ‘who does he think I am? Am I God?’ Elisha hears about the matter and says ‘send him to me, after I get thru with him he will know that there is a prophet in the land’. As Naaman arrives at the door of Elisha, Elisha sends out a servant to give him a message ‘go, dip yourself 7 times in the Jordan and you will get healed’. Naaman is upset, he says ‘I thought he would at least come out and make a big show and do some great healing! Are not the waters of Syria better than this stinking Jordan!’ He storms off. His men tell him ‘look, if he told you to do some great act, wouldn’t you have done it? So why not give it a shot and go get wet’. He dips in the Jordan and gets healed. He is elated! He goes back to the prophet and wants to give him an offering, Elisha refuses to take it. On his way back home Elisha’s servant stops him and says ‘my master changed his mind, 2 prophets just stopped by and he now will accept the money/gift’. He lied. As the servant arrives back at Elisha’s house, Elisha confronts him ‘hey Gehazi, where did you go’ he tells him nowhere. Elisha tells him ‘did not my heart go with you when the chariot turned’ he knew he was caught. Elisha rebukes him strongly over wanting to make material gain at this time ‘is this a time to build wealth! To gain land and servants and stuff’ he curses him and puts the leprosy of Naaman on him. Okay, let’s do a little stuff; first, the king of Israel felt like the expectations of the other ‘middle eastern’ Arab countries were too high. The king of Syria flat out treated him like he was God! Oh I don’t know, have there been any leaders recently that have been given the title ‘messiah’ [they gave it mockingly, but the expectations were very high]. And we must not overlook the strong rebuke of Gehazi, and Elisha’s unwillingness to take an offering. We often read all of these stories and only see the parts where God provided for someone, or reduced their debt [the woman with the oil]. We read and preach on the ‘wealth verses’ to the degree where we don’t even see the ‘rebuking of wealth’ verses. Then after many years we develop a wealth mentality in the people of God to the point where they never see the warnings. Without going too far down this road, remember Jesus told his men ‘freely you have received, freely give’. In context he was speaking of the divine gifts of the Spirit that they were given. He was sending them out to heal and cast out demons, he was telling them don’t turn this thing into a money making enterprise! And let’s end with some practical stuff- as I continue to read thru Brian McLaren’s ‘everything must change’ I appreciate his emphasis on helping the poor and reaching out to the outcasts of the world. I also understand his view of changing the way we see things, the language used is ‘framing story- narrative’. But I see a problem with overdoing the concept of ‘framing stories’. For instance some Emergent’s believe that the classic expressions of the gospel are no longer valid. That Jesus really didn’t come to call people to repent and believe in the way we think [Brian quotes N.T. Wright and supposes that the term ‘repent and believe’ was more of a popular saying that military commanders used to simply tell people to surrender over to the new empire. He uses an example from Josephus. I get the point, but believe that this association is rather week. Jesus very much did call people to repent and believe in the classic way we understand it]. Anyway to ‘re-frame’ the gospel in a way that says the real message/purpose of Jesus was to simply change the pictures we use in ‘our story’ is too simple. The best example I can think of would be Jesus conversation with Nicodemus in John’s gospel. Jesus is speaking from the ‘narrative’ of Gods kingdom, Nicodemus is hearing from his own religious frame work. No matter how hard Jesus uses the new framework, or how hard Nicodemus tries to see this new story, he can’t. Jesus tells him it’s impossible to change his ‘framing story’ without changing him! ‘Unless a man is born again, HE CAN NOT SEE THIS KINGDOM’ so I think we can go too far in restating the classic gospel. Yes, believers should be challenged to see things from new/fresh perspectives. But these new perspectives can only be truly seen when we experience personal conversion. Jesus very much wants us to see the story from his perspective, but realistically he knows unless we are born again, we will never truly see it.

 

VERSES [These are the verses I either quoted or taught from on today’s post]

July 29, 2018

 

« July 28  |  July 30 »

Seventeenth Sunday in Ordinary TimeLectionary: 110

Reading 12 KGS 4:42-44

A man came from Baal-shalishah bringing to Elisha, the man of God,
twenty barley loaves made from the firstfruits,
and fresh grain in the ear.
Elisha said, "Give it to the people to eat."
But his servant objected,
"How can I set this before a hundred people?"
Elisha insisted, "Give it to the people to eat."
"For thus says the LORD,
'They shall eat and there shall be some left over.'"
And when they had eaten, there was some left over,
as the LORD had said.

Responsorial PsalmPS 145:10-11, 15-16, 17-18

R. (cf. 16) The hand of the Lord feeds us; he answers all our needs.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. The hand of the Lord feeds us; he answers all our needs.
The eyes of all look hopefully to you,
and you give them their food in due season;
you open your hand
and satisfy the desire of every living thing.
R. The hand of the Lord feeds us; he answers all our needs.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The hand of the Lord feeds us; he answers all our needs.

Reading 2EPH 4:1-6

Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

AlleluiaLK 7:16

R. Alleluia, alleluia.
A great prophet has risen in our midst.
God has visited his people.
R. Alleluia, alleluia.

GospelJN 6:1-15

Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes
and saw that a large crowd was coming to him,
he said to Philip,
"Where can we buy enough food for them to eat?"
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
"Two hundred days' wages worth of food would not be enough
for each of them to have a little."
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
"There is a boy here who has five barley loaves and two fish;
but what good are these for so many?"
Jesus said, "Have the people recline."
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
"Gather the fragments left over,
so that nothing will be wasted."
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves
that had been more than they could eat.
When the people saw the sign he had done, they said,
"This is truly the Prophet, the one who is to come into the world."
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.

窗体顶端

 

窗体底端

2 Kings 5 New International Version (NIV)

Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a]

Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

Naaman went to his master and told him what the girl from Israel had said. “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents[b] of silver, six thousand shekels[c] of gold and ten sets of clothing. The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”

When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.”So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, washyourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

13 Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

15 Then Naaman and all his attendants went back to the man of God. He stood before him and said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.

17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord.18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

19 “Go in peace,” Elisha said.

After Naaman had traveled some distance, 20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”

21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent[d] of silver and two sets of clothing.’”

23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

“Your servant didn’t go anywhere,” Gehazi answered.

26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves? 27 Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous—it had become as white as snow.

Footnotes:

2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.

2 Kings 5:5 That is, about 750 pounds or about 340 kilograms

2 Kings 5:5 That is, about 150 pounds or about 69 kilograms

2 Kings 5:22 That is, about 75 pounds or about 34 kilograms

 

 

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  • 12/25/2017
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